The Spirit without Prejudice and Justified Equality
Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith. But now that faith has come, we are no longer subject to a disciplinarian, for in Christ Jesus you are all children of God through faith. As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham’s offspring, heirs according to the promise. My point is this: heirs, as long as they are minors, are no better than slaves, though they are the owners of all the property; but they remain under guardians and trustees until the date set by the father. So with us; while we were minors, we were enslaved to the elemental spirits of the world. but when the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children. And because you are children, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave but a child, and if a child then also an heir, through God. (Galatians 3:23-4:7, NRSV)
The year is 1591 in Scotland, a women named Eufame MacLayne is pregnant with twins and goes into labour. The labour is difficult, physically and emotionally taxing. It is painful. So painful that she pleads with the midwifes for relief. Out of compassion, they give her a strong pain-relief drug. She delivers her babies.
This might seem like a reasonable thing, but in the 16th century it was illegal to use pain-medication for child-birth. The ecclesial authorities learn of this crime, and bring the young mother, still recuperating from child birth before a tribunal.
Her crime: trying to lessen God’s curse on women. God mandated in Genesis 3 that women, due to their sin of eating the fruit, should suffer during childbirth, and how dare Eufame MacLayne be so obsessed with her own freedom and bodily autonomy that she would absolve herself of God’s punishment on her gender.
The church tribunal deemed her guilty. Her punishment was no mere parking ticket: She was burned at the stake. Let that sink in for a second.
Genesis 3 the woman’s pain in child bearing is increased, and this is a sign of the fallenness of our existence. The church in the 1600’s deemed it their duty to enforce the curse, to enforce our fallenness, to enforce the consequences of sin. I find that tragically odd. One would think it is the church’s duty and pleasure to undo the curse. One would think!
Notice also in Genesis 3 that as a result of the man and the woman choosing to go against God, turning in blame towards one another, our lives as gendered individuals are marred by competition, and sadly, but patriarchy: : “your desire will be for your husband, but he will rule over you.” The companionship of one flesh in Genesis 2 is sundered into the barriers of sin: rather than mutuality, hierarchy, rather than reciprocity, domination.
Sadly, many churches to this day deem it their duty, much like the church did to Eufame MacLayne’s day, to enforce the curse, setting up barriers to women in ministry, refusing to recognize women in leadership, whether in the home or church or in business or in educational institutions.
The year is 1860, America stands on the brink of civil war between North and South, largely over the issue of slavery. The Baptist Convention, for those who were listening in Dr. Maxwell’s classes, has already broke asunder, as the North barred Southern Baptist slave-owning candidates for missionary work. Southern Baptist preachers defended the right to own slaves as biblical, and moreover, the right to own black slaves for they are dark skinned and therefore under the curse of Ham. Once again, it is the church’s duty it felt apparently to enforce the consequences of sin, rather than undo them.
The North, lead by Baptists like Francis Wayland, argued scripture must be read through one’s conscience, which deems it unconscionable to own another human being. The South saw this as liberalism. The Bible has slavery. “It says it, that settles it.”
The South, as history shows, looses the civil war, the slaves are freed, but in the wake of this defeat, many Southern leaders flow into the ranks of the KKK, and by night carry out brutal intimidation and lynchings, an estimated 5000 lynchings happened over the next decades.
We like to high-brow our American neighbours, but Halifax tells of its own injustices. In 1960, those who lived in Africville, had their homes and their church bulldozed, forcibly relocated so that the MacKay Bridge could be built.
In the name of economic progress, the land and homes of the marginalized are always a reasonable price.
The year is 2020 we are seeing this today, with the fight of the Wet’suwet’en over whether a pipeline can go over their land. If the Wet’suwet’en were White, would we be so eager to ignore their voice?
The dismissive mentality of many Canadians reflects an old habit of the colonizer who came empowered by the doctrine of discovery, that if explorers found a land not governed by Christian lords, it was their right and duty to take over that land to absorb it into Christendom.
It was their duty to re-culture the natives into Christian culture, the tragic folly of this is evident to us in the estimate 6000 children who dead in the squalor and abuse of the residential school system.
I want to tell you that these horrific things were done by godless people, by those that do not know the Bible. The reality is far more sobering: All these deeds were perpetrated by those who chapter and verse’d their injustice.
This truth makes this message all the more urgent today. It makes the work of your studies, of this college, work of organizations like Atlantic Society of Biblical Equality, the holy fellowship I see in this room, all the more necessary: The Bible must be read through the eyes of equality, which is the eyes lightened by the Holy Spirit.
1. We must read the Word of God with the Wind of God
This is a sermon that cannot stand alone for there is so many passages well-intending Christians have invoked to close down equality: Eph. 5, 1 Cor. 11 and 14, 1 Tim. 2. I can’t treat them here, and why I think there are strong reasons why they are often read out of context.
I would hope to impress upon you the necessity that we must read the Word of God with the Wind of God, Scripture by the Spirit: for “the letter of kills, but the Spirit gives life,” says Paul.
We must read the Word of God with the Wind of God. Words spoken without breath will be nothing but a mute whisper in this world.
Or as William Newton Clarke, one of the first Baptist theologians to consider biblical equality for women’s ordination, writes in his profound little memoir, 60 Years with the Bible, “I used to say the Bible closes me down to this, I now realize the Spirit of Scripture opens me up.” I would hope to impress this on you today.
Why? Because the Holy Spirit opened Paul up, in Damascus first, and then, here in Galatia.
As the early church expanded beyond Judea, the Apostles saw the Spirit’s reach exceed their grasp. The book of Acts shows the wonderful accounts of the Spirit disrupting and unsettling and spurring on and causing the church to reach out.
In Galatia we see Gentiles coming to faith in Jesus Christ and wanting to be apart of existing communities of Jewish Christians. But this created a problem: if Gentiles want to be apart of the people of God, a group called the Judaizers insisted they have to become Jewish.
How do you become Jewish? By submitting yourself to the law, which begins in its epitome, circumcision.
As Markus Barth pointed out, circumcision was the church’s first race issue. Here a religious command becomes a racial issue. Jew: circumcised therefore clean; Gentiles: uncircumcised therefore unclean.
How did the Spirit open up Paul? He realized that the Spirit is without prejudice.
2. Because the Spirit is without prejudice, we are justified by our faith
“Did you receive the Spirit by doing the works of the law or by believing what you heard?” Did you do something to make God love you or did God love you and you just had to trust it?
Gentiles who were not circumcised, who were not setting out to live out all 613 some-odd laws of the OT, or to becomes Jews by circumcision, never the less, had the Spirit come upon them.
One should note, Paul does not have a problem with obeying what God has commanded here. People forget that Paul actually tells Timothy to get circumcised in order to be a more effective minister to his Jewish brethren. 1 Tim. 1:8 says, “we know that the law is good, if one uses it legitimately.” Obedience is not the problem, using the Bible to justify inequality is.
If you are obeying the letter of the law in such away as to delude yourself that this is why God favours you and why you are better than others, why it reinforcers your privilege and superiority against another, you have made the law do something it was never intended to do. And that is what the Judaizers were doing.
Paul responds, “no one is justified before God by the law, the just will live by faith.” He is quoting the Old Testament here. That is what the law is supposed to remind us of. Trust God’s mercy; trust what his Spirit is doing.
That is what qualifies us to be the people of God. This is what makes you a child of God. Period.
Paul then does something profound. Just as Jesus transgresses the letter to fulfill it spirit, Paul says, if that is how you are going to use circumcision. I’m ending it. It’s done.
We often fail to appreciate just how radical this is.
Dietrich Bonhoeffer once said that “The Pauline question whether circumcision is a condition of justification seems to me in present day terms to be whether religion is a condition of salvation.” That is how radical, progressive, and revolutionary Paul was being.
Circumcision is considered the eternal ordinance in Genesis. But I it got in the way of knowing Jesus. If it got in the way of God’s love. It got in the way of what the Spirit was doing. Well, circumcision just didn’t make the cut no pun intended.
Paul called into question the very centre of his Jewish religion in the name of the love of Jesus Christ. Brothers and sisters, we have to ask ourselves, are we going to follow the Spirit, even if that means forsaking our religion too? I hope so.
3. Because we are justified by the unprejudiced Spirit, we must remove all barriers to equality
At the apex of the epistle to the Galatians, he offers this powerful manifesto: “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham’s offspring, heirs according to the promise.”
Jews and Gentiles are equal in Christ, therefore the physical restriction of circumcision, dividing the two, was removed in the name of what the Spirit was doing.
In Galatians the act of the Spirit is without prejudice in bestowing the gift of salvation, by it we cry out “Abba Father.” In 1 Corinthians 12, Paul lists the same manifesto before listing the gifts of salvation. Verse 12:
For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit….
Jump down to verse 28 where he lists the result of drinking of the one Spirit: And God has appointed in the church first apostles, second prophets, third teachers; then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues.
Notice that apostleship is in this list, notice that leadership is in this list. If the Spirit is without prejudice in bestowing the gift of salvation, by this same logic the Spirit is without prejudice in giving the gifts of salvation.
Equality of the gift and gifts is part and parcel with the logic of justification by faith. You can’t have one without the other. Because we trust that the Spirit has brought us Gentiles into the people of God, we can’t help but trust the Spirit also calls anyone, regardless of race, gender, or status, to lead his church. You can’t have equality without justification, and you can’t have justification without equality. Gift and gifts are one as the body of Christ is meant to be one.
It would be a gross error in judgment to think that just because Paul is working within society with slavery that Paul is not trying to subvert slavery.
It would be an equally gross error in judgment to think that just because Paul is working within a culture that saw women as subordinate, that his writings are not trying to gently subvert this either.
The church has not done well to notice this, but the Spirit is without prejudice, we are justified in equality, and that is why the physical barriers to this new humanity must come down.
Interpreters from Martin Luther to recent commentators like Ronald Fung have been content to say that this manifesto only pertains to spiritual equality. In faith, slave and free people are spiritually equal, despite one owning the other; men and women are spiritually equal, despite women being subordinate to men. In the words, the barriers to equality in our bodies don’t matter. In other words, dualism.
This does not take into account the bodily nature of circumcision. And if you don’t feel like circumcision has something to do with bodily equality, men, you just have to ask yourself: if a church expected you to be circumcised in order to be a member, imagine if they said that in the bulletin, would you really feel welcomed? The issue of equality is very much a bodily matter.
Women’s equality, racial equality, economic equality, they are all very different and need to be addressed in very different ways, and yet they are connected. We cannot have equality from one without equality for another. Why? We are all human. We did not choose the skin we are in.
I have no control over the circumstances of my birth: I could have been born female; I could have been born native or black; I could have been born in a country ravaged by corruption; I could have been born with a developmental disability or a severe mental illness. Let me push you further: I could have been born with XXY chromosome syndrome and fallen outside the gender binary. I could have been born with testosterone deficiency, and thus been bodily female yet a chromosomal male. That is exceedingly rare and our political discourses have surely marred this discussion, but the fact remains: I did not choose the skin I am in.
If that is the case, with the social barriers out there today, the stereotypes, we must all ask ourselves, if this could have been me, how would I want to be treated? Equality must be our guiding principle, empathy and conscience must guide our interpretation, because Paul says later in Galatians, the whole law is summarized in one command: “Love your neighbour as yourself.”
And if we don’t, as Desmond Tutu once said, “If I diminish you, I diminish myself.” Because I could have been you. “We are a lot more alike than we are different” (Charlie Taylor).
Some see bodily differences as the reason for social barriers, the Bible sees our bodily differences as what necessitates the hard work of physical equality. Our physical differences are what makes the equality of the new humanity all the more beautiful.
4. The cost of equality is worth it
About ten years ago I was pastoring in another Baptist denomination that was founded in part by the rejection of women in ministry. I found myself in seminary zealously against women in ministry. Back before this in seminary, my first year of bible college, I wrote a paper why the egalitarian professor at my Bible college, Dr. Bill Webb, should be fired for his liberalism. A word to the wise, don’t ever write a paper about why your professor should be fired. My professor, a lady named Lisa Onbelet, very graciously asked me to rewrite this paper.
Yet, when I took Dr. Webb’s hermeneutics course, I found him able to give gentle, articulate answers about the scriptures I quoted at him, such that I found myself convinced. And this is good advice for anyone as we have these conversations: be gentle and be patient. Know your Scriptures.
Bill was eventually let go from his position, and we all knew it was due to his convictions.
When this happened, I knew that this would have consequences for me as I began to pastor. As I sat down with the leadership of the association I was apart of to discuss further funding for a church plant in the next town over, talk of ministry turned to talk of theology, and the leader wanted to know if I was in or was I out.
I could have remained silent, our first child, Rowan, had just been born. I was doing full-time doctoral studies, working 10 hours week as a TA, 10 hours a week as a soup-kitchen co-ordinator, 20 hours a week as a church planting intern. Meagan had gone back to school on her mat-leave to upgrade her teaching degree along with life-guarding in the evenings. We were barely scrapping by.
I could have stayed silent, but I knew that I couldn’t. I would not be able to live with myself if I denied my conscience and my convictions.
The association leader gave an ultimatum then: shut up and toe the party line or have your funding cut. I pleaded with this man for several hours over coffee to no avail.
“Why can we not centre our denomination’s unity and how we do the Gospel on something like the Trinity, who God is?” I insisted. His response, which I had to write down because I couldn’t believe it, he said, “No, Spencer, gender roles is more important to the Gospel than the Trinity.” For many Christians that is the case.
That night I said to Meagan I am going to have to fire up my resume and leave the denominational family my grandfather, Fritz Boersma, was a founding pastor. After dozens of resumes were sent out and no call-back, no church wanting to hire a doctoral student, but finally First Baptist Church of Sudbury called.
In hindsight this was a small cost in the end compared to women I knew that studied at this Bible college to realize no church would ever take a chance on them no matter how talented or passionate or godly they were.
There is still work to be done. I just got a message from a woman wishing me luck and she mentioned she was speaking with her church about why they can have women pastors. I realize I will never have to do this. I will never have to justify my profession or my vocation because of my gender. That is precisely why I am saying this now.
But it was a wonderful experience pastoring a church that had long supported women in leadership, cultivating a thoughtful open-minded community, but also I can tell you that while our denomination or congregations as a whole upholds equality in principle, it still has a long way to go in practice.
Whether it is women’s ordination or reciprocity in marriage, racial justice, indigenous reconciliation, hospitality to refugees, dignity rather than disgust for sexual minorities, or seeking to treat those who face poverty with the material support a person made in God’s image deserves, each one of these were weekly struggles in pastoring.
With every new face around the church came the question of what toxic, half-baked, youtube-google-searched theology are they bringing in with them. Many I found have built their entire faith on staying safe. Many love justifying social barriers with scriptures. Many Christians love treating the New Testament as the second Old Testament, shall we say.
There is that option pastoring and in preaching when you know a sermon illustration that the text calls for will upset important members of the church who are set in their ways and each month you know the church’s budget is holding on by the skin of its teeth, it is easy to just not talk about these matters and offer people a comfortable, spiritualized Gospel.
I was pleased and humbled to have First Baptist Sudbury grow well in my five years there, but I know it also came with one sermon after another where so-and-so wasn’t there the next week, all to find out that they didn’t like being “pushed on those issues,” and eventually “moved on” to the next church in town.
I also found pastoring that just as many women were opposed to equality as men were. For some, the notion of being restricted meant they don’t have to be responsible and don’t have to worry. The idea that God might call them to something more risky and vulnerable and messy, well, subordination meant safety.
After all, the Israelites wanted to go back to Egypt, didn’t they?
Proclaiming God’s word will cost us. It will cost us in a culture that has fractured into tribes of self-interest. It will cost us pastors even more as we pastor churches that have too often created cultures that cater.
I worry that there are many that want to ignore this conversation on equality let alone our duty to uphold it. And from a worldly perspective, why should I as a Western, English-speaking, white, straight, middle-class, male be asked to give up something for people I don’t know? One might say, “White privilege? Life is hard for me too you know!” If freedom is the point of rights, why would I give up my freedom for another’s rights?
But for Paul, this is not his line of thinking, and it can’t be ours. His equality is founded on the God who took on our flesh, “born of a women, born under the law.” A God who gave up his freedom so that we could be free.
We are equal because the barrier of heaven and earth was broken, because the king became a slave, because the holy one took on our curse, the blessed one took on our cross, because the righteous one became sin, because the first became last, because God removed every barrier between God and sinner with his very body, so that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come… nor anything else in all creation, can to separate us from the love of God; because of this, we are one, we are free, we are saved, we are blessed, we are counted as God’s people, considered God’s children, inheritors of the kingdom of heaven itself. Living this out is our equality.
God bore the cross so we could be free, and now we must bear our crosses so that others can know this freedom.
Equality will cost us, but I also know there is so much more to be gained, when we see churches that embrace all the gifting of the Spirit regardless of race, gender, or status. This is when the kingdom shines through the beautiful mosaic of Christ’s body all the clearer. The cost is worth it.
Because the kingdom is Paul’s equality, he is able to say, I am willing to endure hardship, hunger, persecution, peril, even the sword, to make this equality possible for another, especially those whom this world as forgotten. He is able to say, for him living is for Christ and to die was gain. The cost is worth it.
May we die to self today, and may we embrace new life in Christ.
May it be the case for us today and hereafter.
Let’s pray. [Given the topic of this sermon, I am going to take a different form then the normative pattern of prayer to the Father in the name of Jesus, and actually, pray to the Holy Spirit as the Book of Revelation does]
Holy Spirit, Spirit of Christ addressing us now, Sophia-wisdom of the Father before all creation.
You hover over the deep of our soul with a creativity that formed the heavens and earth.
In you we live and move and have our being. We sense you in our midst; we feel you groan with sighs too deep for words over the state of our broken world.
Forgive us for neglecting you. You are the Spirit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. You make the equality and freedom we seek possible.
Forgive us for the ways we have refused to see the image of God in another. Be with the marginalized of this world. Give eyes to see them and ears to hear them.
Be with our female pastors, who face barriers our male pastors do not. Be with our pastors that work for racial equality, indigenous reconciliation and care for those in poverty. Call us all to work for equality in all forms, even if it costs us. No cost compares to the riches of your kingdom.
We thank you that by your love we are justified, by you we cry out “Abba Father!” Teach anew to read scripture with your refreshing breath; breathe upon us the fire of Pentecost to speak your Gospel to the cacophony of this world.
But remind us that the same gentle presence we sense here as we sing is the same that raised our saviour Jesus Christ from the grave. May we never forget it.
By you one day the earth will be filled with the glory of God as water over the sea, by you every knee will bow and tongue confess Christ is Lord in heaven and on earth and under the earth, by you, God in Holy Trinity, will be all in all.
Come, Holy Spirit, Come. We thirst for you.
In Jesus name, amen.
Psalm 84: Dwelling Place
How lovely is your dwelling place,
When Meagan and I were first married, we lived in Holland Landing, just about an hour north of Toronto. Holland Landing was a farming community that at one point had a community of radical Quakers. Quakers are a Christian fraction that believes less in the scriptures per se and certainly no traditions of any kind (which I don’t think is actually possible), choosing instead to prioritize the raw experience of the Holy Spirit. They got their name from sitting in silence meditating till they quaked with the Spirit.
Their church, depicted here, is a temple, which is now a historic site. I toured it one day with some friends. It was beautiful inside because they intentionally designed the interior like heaven. The building has three levels like how heaven is symbolically described in the Bible. Inside there is a rainbow shaped staircase going to the very top, representing Jacob’s ladder. The sanctuary has no pulpit, just a center where the Bible was placed. Everyone sits in a square with everyone equal. The windows on all sides let in an enormous, moving amount of light in the morning, filling the room as your eyes are drawn upwards to the top of the ceiling.
It is a deliberate attempt to symbolically create this sense of heaven on earth, God’s dwelling.
I grew up in Stoney Creek. Hamilton has the mountainous escarpment going through it, which then moves straight up all the way to Manitoulin. One point, formed by glaciers, is a bowl shaped small canyon. It is called the Devil’s Punchbowl. Legend has it that it got its name from someone dying there by suicide. That’s just a legend though. At the top of the punchbowl is a look out with a cross. This cross you can see from most of East Hamilton, and always gave me a sense of hope. I remember hiking around up and down the Devil’s punch bowl as a kid, and it always felt eerie. Looking up at the bowl from its base gives you this uneasy looming feel, while looking down at the bowl from the look out with the cross was serene. The place for me was a kind of religious place, representing God’s presence in the world.
The cross at the top of the punch bowl felt like a lasting reminder of God’s victory over the devil.
My wife before we were married went on a missions trip to Turkey with her college friends. They stayed in southern Turkey and worked at a mission, teaching English and assisting the missionaries there. They got some time to tour the country and went to Istanbul. Istanbul was at one point the capital of the Roman Empire, after Emperor Constantine moved the capital from Rome to there. In doing so, he commissioned this massive cathedral. When Muslims eventually conquered Turkey, the Hagia Sophia was converted to a mosque. Now it is a tourism site. One of the architectural masterpieces of the ancient world, the Hagia Sophia uses its golden domes, widows, and candle chandeliers to bring light in and give this heavenly sense to the room. Look up and all you see is golden light coming down on you. It’s beautiful isn’t it?
I grew up 45 minutes from Niagara Falls. One thing we did often as a family was to go and tour the Falls. We would go on the Maid of the Mist, which was a boat that went right up to the edge of the bottom of the waterfall. The roar of water was intense. Whether at its base or just looking at it from the other side, the sound was moving. Some people described it like the voice of God: commanding, rumbling, powerful. This spectacle of nature remind people of the power of God.
On my wife and I’s honeymoon we went to Europe.
My favorite day was touring Rome. We went to the Vatican. I remember walking into St. Peter’s Basilica and looking around. The walls are encrusted in artwork and monuments to great saints of the Church. When you get to the center altar and look up, no picture can do this sanctuary justice. It is so large you can fit 4 statues of liberty inside this dome comfortably. The little specks in the distance were people look down from a second level balcony. The room is so large and beautiful, you cannot help but feel moved with its splendor.
These are all places that people have descried as heavenly, reminders of God dwelling in the world.
However, these are in the end just man-made buildings and the creation, not the creator.
God has chosen to dwell on earth, to make his dwelling place here, in a place more beautiful than St. Peter’s basilica, more powerful than Niagara Falls: God has chosen to dwell in our hearts.
While the saints of the Old Testament met in a temple, because Jesus is the Word made flesh, because he sent his Spirit, we are the temple of the Holy Spirit, our hearts are spaces of God’s beautiful dwelling.
The theme of dwelling place is what we are going to meditate on.
How lovely is your dwelling place,
2 My soul yearns, even faints,
for the courts of the Lord;
my heart and my flesh cry out
for the living God.
3 Even the sparrow has found a home,
and the swallow a nest for herself,
where she may have her young—
a place near your altar,
Lord Almighty, my King and my God.
1. God dwells with us.
As we have been talking about, this Psalms longs to worship God in the temple, a place where ancient Israelites knew God’s presence dwelt.
The Israelite temple was built around 960 BC by King Solomon. Solomon in his wisdom and wealth set out to make a proper temple for God. The temple was a magnificent achievement of the ancient world. It had three sections. The deepest section was the Holy of Holies where the ark of the covenant was placed. The floors and ceilings were lined with approximately 20 tonnes of gold.
The Temple was meant to speak of the symbolism of the splendor and majesty of God.
But this Temple was inevitably destroyed 400 years later by the Babylonians and the people were carried off into exile. A replica was made by Ezra after the exiles returned.
About 500 years later, Jesus shows up and says that he is the new temple. Through him, people will be able to worship in spirit and in truth. As John 1 says, “The word became flesh and dwelt among us.”
How lovely is your dwelling place: that dwelling place is Jesus.
Jesus is our King, our God, the Lord Almighty. It says that as he died on a cross for our sins, the barrier to the Holy of Holies in the Temple broke asunder. There is no barrier between God and man. God has taken our sins away and is now with us. God’s dwelling is now with us, in us, always for us.
40 days after he rose from the grave, the Holy Spirit descended on the Apostles to begin the church.
Where does God dwell? We see his beauty in mountains and waterfalls, in temples and buildings, but the truth is God dwells with us, in our hearts. He is with us in his Spirit.
He is in our hearts as we trust and accept him. He is in our midst when we worship and praise him. He is around us as we love one another.
God’s dwelling place is you. God’s dwelling place is us. God is dwelling with us right here, right now. Jesus says, “Where two or three are gathered, there I will be.”
That is all a church is. It is us. Don’t forget that. It is not this building.
A church is the people, the community, the people of God, who have taken time to dwell with each other to remember God dwells with us.
In our modern age it is important to remember that the church is not the building, the church is not the organization on paper. The church is God’s people. These other things are just an organized effort that we do as a community to help worship together and advance the Gospel together. They are important, but not the center point.
But the other side of it is that I can’t be a church by myself. Sure God is with me when I am by myself, but if God is love, he is most intensely present not in solitude by myself but in service to each other. That is why we have “church.” God is present to us when we get together with others different from ourselves and learn to love as he loves us.
In Jesus God dwells with us, not through a temple anymore, not a building, but in our hearts, in each other, through each other.
4 Blessed are those who dwell in your house;
they are ever praising you…
5 Blessed are those whose strength is in you,
whose hearts are set on pilgrimage…
2. Do you take time to enjoy God’s dwelling with us?
Blessing is that sense of joy knowing God approves of us and loves us. It is his reward and embrace.
While the ancient people heard this to refer those that made the trek to the temple, in the Spirit we hear this another way.
We can take this to mean today that we are blessed when we take time to remember God is with us. We are blessed when we sing to God, listen to his word, fellowship with other Christians.
We are blessed when we tune into God in our hearts by the Holy Spirit. We are blessed when we take time to see God in each other. We are blessed when we love others and see God active in that.
I know singing to God charges me up. I know just sitting and having a word of prayer renews my strength. Those are their own blessing. They are right there for us to do. God gives us all these means for enjoying him. The question is will be take advantage of them?
It says blessed are those whose strength is in God, whose hearts our own pilgrimage.
Is your heart on pilgrimage? Have you resolved that there is nothing more satisfying, more strengthening than knowing God’s presence? Have you resolve to seek nothing but God’s truth and have your resolves to seek that truth using nothing but God’s strength? Because you will never find God by your own strength. It is only by God’s grace, let me tell you.
6 As they pass through the Valley of Baka,
they make it a place of springs;
the autumn rains also cover it with pools.
7 They go from strength to strength,
till each appears before God in Zion.
3. When God dwells with us, we bring God to others.
What is the Valley of Baka? Well Baka means “weeping” so this is the valley of weeping. It was also called the valley of Hinnon or “Gehenna.” Gehenna is used as a metaphor for hell in the New Testament.
The valley of Baca or Gehenna was a place pagans would sacrifice their children in the fire. King Josiah tried to stop these detestable sacrifices by burning their alters there in turn, as a kind of ironic judgment. Then the prophet Jeremiah warned the people that if they kept sacrificing children in the flames in Gehenna, the whole city would burn and be like the fires of Gehenna. Sure enough, the Babylonian army came and leveled the city, burning it to the ground. The whole land looked like a charred wasteland. Jesus takes this warning up again in the Gospels and says if we don’t follow God’s ways, something like what happened in Gehenna will happen to us. Hell after we die is something like this place of burning punishment. In fact, the area of Gehenna, a valley going all the way to the dead sea where Sodom and Gomorrah was destroyed in burning brimstone was called the Lake of Fire. So, the Book of Revelation picks up on this imagery when it warns us of the dangers of refusing to follow God.
So, this valley has a rich and powerful history, as biblical history and memory continues. But for right now, the valley of Baca or Gehenna was a place of death, a burn wasteland, full of ash and carrion.
Any pilgrim going from their town to the temple to worship God would have to pass by this place of death and judgment, reminding them of what can happen if they refused to acknowledge God and follow pagan ways.
These are places that we think of as places of the absence of God.
Think of the desolation from the Atomic bombs dropped on Hiroshima and Nagasaki. This desolation you could think of as a place of the absence of God, places of death and destruction. Although these were not created by God’s judgment on the Japanese but by our sins as the Allied forces, mostly the Americans but us as well, who were quite comfortable killing hundreds of thousands of innocent lives in order to stop a war, in the ultimate ends-justify-the-means logic.
Or one closer to home is look at the regeneration that has happened around us due to the reforestation projects. Sudbury terrain has turned from a wasteland to beautiful forest.
The Psalmist names this geographic symbol of a place of God’s absence and then says that those whose hearts are close to God are like healing streams to places of desolation. They are like streams that refresh and regenerate and restore.
Through the biblical narrative the imagery for hell, the places that the prophets use to warn us about our consequences of sin, also are captured with symbols of restoration. Ezekiel describes the waters of the temple replenishing the dead sea back to life. Revelation depicts the waters of flowing outside the gates of the city. And here, Baka, the valley of weeping, is turned into springs of life.
Those that walk with God turn hell on earth into heaven on earth, and that is the deep heart of God.
Let me ask you: Are you a healing presence to those around you? Are you bringing hope to others around you.
When you walk into a difficult situation, is it your natural inclination to just pass it by, walk away, don’t bother? Or do you feel called to help, heal, comfort, speak truth in places of deception, forgiveness in places of hate, hope in places of despair?
Do you turn valleys of Baka into Mounts of Zion? Lakes of fire into streams of Eden? Do you bring heaven to into places of hell on earth?
When God dwells with us, we bring God to others.
8 Hear my prayer, Lord God Almighty;
listen to me, God of Jacob.
9 Look on our shield, O God;
look with favor on your anointed one.
The psalmist longs for their prayer to be heard. And their prayer is for God to raise up the king, the anointed messiah, to be the protector of the people, bringing them back to God, bringing back justices and righteousness and mercy.
In the line of the human kings of Israel, that hope failed. God’s people were not meant to place their hope in human strength. But God filled this Scripture in sending Jesus, a descendant of king David, to be the perfect messiah, the perfect anointed one.
10 Better is one day in your courts
than a thousand elsewhere;
I would rather be a doorkeeper in the house of my God
than dwell in the tents of the wicked.
11 For the Lord God is a sun and shield;
the Lord bestows favor and honor;
no good thing does he withhold
from those whose walk is blameless.
4. To have nothing but God is to have more than to have everything except God.
In our world today, we face very real and powerful and persistent forces that want to choke us off in our faith.
We are far more likely to worry about our finances than to worry about our faith.
The rat race of life can keep us from prayer and pursuing God’s will for our lives. Even something as good as our families can quickly become an excuse to forget about meeting together as a church.
All the worries of wealth, the stress about work and time, the obligations of friends and family, school, sports, and whatever else. God is easily forgotten.
Jesus warns us, what profit is there if we gain the whole world but forfeit our souls?
It is the same truth as this Psalm. What is really worthwhile: working more and more to get that promotion or that next achievement and in doing so forget about God?
Better is one day in God’s presence than thousands elsewhere. Better is just a few moments resting in his love than a whole lifetime wasted trying to win in this world.
I’d rather be a door keeper in the house of God: If we had the choice between kings and billionaires in this world, this life, and being peasants in the kingdom of heaven…
To have nothing but God is to have more than to have everything except God.
Or as Jesus said, “What profits a person if they gain the whole world but forfeits their soul?”
We as Christians all know this, but the question is will we start to live it.
12 Lord Almighty,
blessed is the one who trusts in you.
Let’s pray recommitting ourselves to trust in this
The Psalm of Vengeance and How I Learned to Forgive My Mother’s Abuser
The passage we are going to reflect on today is not your typical Bible passage. It is apart of the group of Psalms called the Imprecatory Psalms. These Psalms are angry sounding and vengeful.
Why is this in the Bible? What is God trying to tell us in these? These are the questions we are going to take up today.
By the rivers of Babylon we sat and wept
when we remembered Zion.
2 There on the poplars
we hung our harps,
3 for there our captors asked us for songs,
our tormentors demanded songs of joy;
they said, “Sing us one of the songs of Zion!”
4 How can we sing the songs of the Lord
while in a foreign land?
5 If I forget you, Jerusalem,
may my right hand forget its skill.
6 May my tongue cling to the roof of my mouth
if I do not remember you,
if I do not consider Jerusalem
my highest joy.
7 Remember, Lord, what the Edomites did
on the day Jerusalem fell.
“Tear it down,” they cried,
“tear it down to its foundations!”
8 Daughter Babylon, doomed to destruction,
happy is the one who repays you
according to what you have done to us.
9 Happy is the one who seizes your infants
and dashes them against the rocks.
As we have been saying, the Psalms retell the story of God’s people. The earlier Psalms speak of the life of David the first king. Later ones lament the failure of human kingship, looking to God as the true King.
This one, located towards the end of the Psalms was written around the time of the exile. God’s people were oppressed, enslaved, carried off into exile while their homes are burned. Their children were slaughtered and their neighbors, like the Edomites, the brothers of Israel, cheered on the Babylonians as they pillaged.
Israel watched the brutal Babylonian army murder their children by dashing them against rocks. Then the Babylonians mock them telling them to sing songs of Zion.
This is a song of a people that have been hurt, frustrated, demeaned, and are in terrible despair. As the Israelites consider what happened to them, they cry out for vengeance, for God to do to the Edomites and the Babylonians what they did to them: dash their children against rocks.
The bitterness in their words is bone-chilling.
How can a Psalm of such anger and vengeance and brutality be in the Bible? Is this giving us license to be angry and vengeful?
I would not normally preach on passage so dark and easily misunderstood, but in doing a series on the Psalms and getting people to read through the Psalms, these Imprecatory Psalms inevitable come up. People come to me saying, “Pastor I love praying through the Psalms, but what about this one?” And they don’t know what to do with it.
In fact, I know a person who read one of these passage, and were so disturbed and scared that it turned her off of reading the Bible for many years.
Many of us have similar experiences reading other parts of Scripture. Why are they in there? How can they be in there? What could God possibly be trying to say in these words?
Does God want vengeance like this? Vengeance does not sound like the heart of God, so why is this in the Bible?
Well, I suspect that this passage does have something to say about God, but before I walk you thought that, can we just admit that sometimes the Bible is not easy to understand?
I talk to some Christians that think the Bible is always clear on everything. That all you have to do is pray, crack your knuckles and the answer will just pop into your head. To which I want to ask: Are we reading the same book? Yes, there are lots of passages that are beautifully clear, but others that are not.
Listening to any voice in any relationship takes work. You cannot passively listen to your wife while the TV is on. Trust me, it does not work. You have to work to listen. Same goes with God and listening to him in the Bible.
Brian Zahnd once said the Bible is like a vast terrain with mountains and valleys. All the land is God’s Word, but if you get stuck in a valley, you can’t see what is going on. If you look from one of the peaks of the mountains, you see the whole land clearly. The Gospels’ are the peaks. John 3:16 is a peak. This passage can be a valley.
As we will see, this is just one of many passages that we need to read through Jesus Christ as the fulfillment of scripture. Jesus is the summit of Scripture.
Another way of saying it is that we believe that all Scripture is inspired and thus able to teach us salvation and righteousness. Yes, but that does not mean all Scripture is inspired the same way and teaches us our salvation the same way either.
This Psalm teaches us something profound about God and profound about ourselves, just not in the same way other passage of the Bible do that.
John Calvin called the Psalms the “mirror of the soul.” One purpose of the Psalms is to help us express what is in our souls, help us realize what we got going on inside.
The Psalms are unique in that they are the Word of God by first being our words to God.
This Psalm helps us be honest with ourselves. In being honest with ourselves, naming what is going on within us, we can then be honest with God. God is listening.
1. God is listening
Do believers ever feel crushed with hurt? These do. Do believers feel like their faith has been shattered? These did. Can believers feel incredible pain, frustration, even bitter anger over it? Yes they can. Does that make them evil? No. It makes them human.
This might sound obvious but the only way we relate to God is in our humanity, full honesty, laid bare.
The Jews in this passage are angry because they just lost their homes. Their land was conquered. Their safety and security was gone. Their temple was destroyed, so their way of related to God was compromised. And they had to watched their own children get killed.
Here they cry out to God in all the anger they are feeling.
This psalm does not condone anger, but does say God is listening to us when we are angry.
We worship God Immanuel, God with us. God with us, finding us, listening to us, wherever we are at, including times of anguish.
God does not wait to be with us after we get over our hurt; he meets us in our hurt.
The question is not whether it is appropriate to pray this way, longing for vengeance, but rather it is appropriate to share what is on your heart with God, no matter where you are.
Let me reassure you: Where you are at, what ever you are feeling, God is listening. God never stopped listening.
This Psalm, like all the other Psalms, invites us to share what is on our heart with God, allowing all of our lives to be seen from God’s standpoint. Don’t be ashamed of your emotions. That does not help. They are real and need to be dealt with. Voice them, tell them, express them.
Angry at others? Tell God. Angry at God? Tell him that too. He is listening.
He listened to the anger in Israel’s heart. He is listening to you now.
I am reminded of a time when I coordinated a soup kitchen in Toronto. There was an man that came in. He had a lot of problems. Homeless and alcoholic, his life was completely self-destructive. So, I asked around: What is this guy’s story?
The man had been abused terribly. One other coordinator of a drop in a few blocks from ours told this story:
During an open mic night, where anyone could come up and offer a prayer for the community, this man decided to come forward. People prayed blessing on their communities and thanked God and praised Jesus. People were surprised to see him come up.
As this man took the mic, he began to scream curse words at God for what had happened to him, cursing all the people that had hurt him.
“Did you stop him?” I asked. “No, we let him say his piece like everyone else,” said my colleague. “Why did you do that?” I asked. “Because, Spencer, at the end of the day, this was still a prayer, it was directed at God, and I have to believe that God was listening. He had something to get off his chest.”
There was a noticeable change in this man after his blow up. I think in order for that man to start healing, he had to name his hurt in all the raw anger it entailed, which he did not know how to process.
God loves the hurt and the broken, and for that reason, I have to believe God was listening to that angry rant of a prayer. Not because there was something moral about that prayer, but because God listens to us.
What are your hurts? How has someone hurt you? Can you remember the most angry you have ever been in your life?
If you remember how you feel in that moment, you probably aren’t too far off from the anger of this Psalm.
God knows what you utter in the bitterness of your soul. You can either keep it in, feel shame and have it destroy you, or let it out, and begin healing.
2. When we realize that God is listening, we entrust God with our anger
Expressing our hurts to God means placing our hurt in his hands.
As several commentators have pointed out, venting our anger to God disarms our anger towards others. When we vent it at God, we restrain our vengeance towards others.
Thus, it is not so much what Psalm 137 is saying – for many of us its language is not our language of hurt – it is what is able to do in us. It permits us to release our anger to the true Judge.
Notice in Psalm 137, the Psalmist does not ever imply that he wants to take vengeance.
When we do this we find that when we place our anger at others in his hands, we are freed from our anger to even do good to our enemies. Consider Romans 12:
Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary:“If your enemy is hungry, feed him; if he is thirsty, give him something to drink…Do not be overcome by evil, but overcome evil with good.
When we entrust our anger to God, we focus on God. Which means we are able to focus on his goodness again. Notice, for Israel who prayed these Psalms, the next few Psalms move from vengeance to focusing on love. The prayer continues.The process continues.
When we pray though our anger, we are able to heal our anger.
This is where the next stage of healing happens. When we entrust our anger with God, we turn to God and his goodness. When we entrust God with our vengeance, we have to turn to God and ask, what does justice look like for God, not us.
3. When we trust God with our justice, we realize God’s justice is mercy
Jesus says in the Sermon on the Mount:
You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well.
You have heard that it was said, ‘Love your neighbour and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous…Be perfect, therefore, as your heavenly Father is perfect.
The end is important. Jesus has been talking about the true character of God: God is perfect. How? Not in punishment, but love, not is moral indignation, but mercy. God is not perfect in vengeance, but perfect in mercy.
“If Justice is an eye for an eye, the whole world will end up blind,” says Martin Luther King.
Are we willing to see?
From Sinai to Zion, from Zion to Golgotha, the Bible is trying to teach us that God’s justice is not retribution, not even restitution, but restoration.
How does God repay his enemies? When we turn to God for justice, we realize we have done wrong. We are all sinners. We all deserve punishment, and yet God has chosen to bear that judgment on himself.
When God’s people prays in vengeful anger to kill the children of the those that kill theirs, God offers his only son to stop the cycle of violence.
When we are angry and in despair, this Psalm allows us to vent our anger knowing God always listens.
When we realize God is listening, we start focusing on God and trusting him with our anger, restraining our wrath.
When we trust God with our vengeance, we then have to ask, what is justice like for God? “Vengeance is mine, I will repay.” But how did God in his sovereignty choose to repay?
He repaid the death of his son with forgiveness.
God listened to the hurt Israelites. He listens to all of us in our anger. But did he obliterate the Babylonians? Babylon did eventually fall, but that was just God saying, “Have it your way,” and letting history run its course. Sin is often its own punishment. No. he did not bash their babies against rocks. In Jesus he died for them.
God’s plan was not vengeance but reconciliation.
Far from racial genocide, God’s plan was for one day Babylonian and Jew (and us, Gentiles, too) to embrace as family in Jesus Christ.
That is God’s plan in our broken hurting world. He listens then he heals.
God is listen to the hurt of Syrian refugees, who have watched their homes get bombed.
God is listening to the cries of children who work in sweat shops.
God is listening to the cries of enslaved sex workers
He is listening to the worries of cancer patients
He is listening to the broken, hurt, disenfranchised, abandoned…
He is listening to you. Whatever it is that you are going through. He is listening to you.
When we realize he is listening, we become open to how he is working in us.
That brings us to now.
Who has hurt you? Who makes your blood boil? Who in your life has done things that the only think you can think of that they deserve is punishment?
Can you vent that anger to God?
Have you been discouraged. Have you experienced a moment where life just stopped making sense, and your only response is anger and confusion.
Can we realize that God is listening?
You might not think that this process works, but trust me it does.
I have spoken before about how my mother was abused. Not physically, but emotionally.
She remarried a man with a mal-formed conscience. He would verbally threaten her and demean her to get his way. He was a big man, and very intimidating. I remember being down in my room as a kid in high school, listening to the arguing. I heard his voice boom from the ceiling in my basement room:
“You’re just a stupid woman, Susan.”
“Don’t you dare, or I’ll break your arm.”
When my mother developed cancer, and he began holding money away from her, so that she would not use it on medical needs. He was banking on her dying and him being “taken care of” after she was gone.
My mom eventually split from him. It was difficult and police were called on occasion.
I hated my step-father. I used to fantasize about beating him up. I used to pray, “God give him what he deserves.” Of course, I had a few ideas about what he deserved.
Years when on. I learned from my step-father’s brother, that he had been abused. He had been treated the worst out of all the siblings by a father that was a bigot just like what he was now. After that, I did not see my step-father in the same way. It humanized him, and I remember praying, “God just stop him from hurting other people. Help him to realized what he has done and change.”
The last I saw my step-father was at my mother’s funeral. He came into the visitation, and my family and I kicked up a fuss. We did not want him there, and we wanted the funeral attendant to remove him. But, I believe it was my sister that said, “Just let him morn and go.” We realized we would be doing something terribly indecent if we refused a person to morn. We watched him come to the casket, give flowers that simply said, “Thank-you for all the good memories,” and he left. I never saw him after that.
I realized that day that he did love my mother, albeit with a broken distorted love. I also realized that to include him in the funeral was just a small but very significant act of forgiving him, choosing to end the cycle of hurt and anger, embracing peace. I remember praying after that, “God bless him. Care for him. Heal him….and heal me too.” For me to say that prayer, authentically, began with my praying those original vengeful prayers. It took ten years or so. Healing takes time. God had a few things to teach me. God was listening to all of those, answering those prayers. I trust he still is. But that answer I think is not what I wanted originally, thank goodness.
i suspect it is like what Jesus told the disciples who betrayed him: “Peace to you.”
“Peace to you, Spencer”
Peace to you, Dave, where ever you are.
Psalm 1: Which Way is Your Life Going?
Which way is your life going? There is a beautiful poem by Robert Frost that goes like this…
Two roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;…
I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.
Robert Frost tells of the paths we take in life. Some are popular ones; others are unpopular. Some follow well-worn paths; others down the road less traveled. Some are common turns in the road; others are watershed moments: those decisions that reshape your life in a way your will never be the same, you cannot undo, you will forever look back on as momentous.
It is a cliché but life is a journey. The more important question is journey where? What way are you taking?
Blessed is the one
who does not walk in step with the wicked
or stand in the way that sinners take
or sit in the company of mockers,
2 but whose delight is in the law of the Lord,
and who meditates on his law day and night.
3 That person is like a tree planted by streams of water,
which yields its fruit in season
and whose leaf does not wither—
whatever they do prospers.
4 Not so the wicked!
They are like chaff
that the wind blows away.
5 Therefore the wicked will not stand in the judgment,
nor sinners in the assembly of the righteous.
6 For the Lord watches over the way of the righteous,
but the way of the wicked leads to destruction
This psalm almost feels more like a chapter in the Proverbs then the Psalms. Doesn’t it? It is an odd way to begin the Psalms, but it really gets at these prayer-songs’ true purpose.
The Psalms are organized into 5 books which mirror the 5 books of the Law. That is intentional. The longest Psalm, Psalm 119, praises the goodness of the law. That is also intentional.
The Psalms were intended to aid the people of God to follow God better. And this Psalm makes that point clear.
When we pray, we pray for wisdom. When we believe, it is to form and reform the way we live. When we act, it is to seek God’s blessing, his will, his love in the midst of life.
As we will see, the Psalms are the prayers of God’s people through all the up and downs of life, from thanksgiving to lament, from good times and bad, whether season your soul is in, these are intended to teach us how to walk with God better.
What does it mean to be blessed?
We here about blessing thought the Old Testament. God blesses creation on the seventh day of creation. God blesses Abraham to go and be a blessing to all nations.
My personal favorite, Jacob steals his brother’s blessing by dressing up like him while his brother is off hunting. The story says his brother was super hairy, so Jacob puts fur on his arms and goes in and sees his father, who is near blind. His father, Isaac thinks it’s the older brother, Esau from petting his fur-clad, and blesses Jacob. Jacob then high-tails it out of there before his brother gets home, and his brother does not get a blessing, because apparently blessings can get revoked even under false pretenses.
So…What is a blessing?
Blessed is not being rich or getting material stuff, although the patriarchs of the old testament did have those things. Blessing is not some warm and fuzzy feeling either. If you are blessed you are probably happy, but not necessarily. Listen to the beatitudes of Jesus, and you get a sense that blessed is a lot different.
Blessed are the poor in spirit for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek (the humiliated) for they will inherit the earth Or fast forward to the end: blessed are those that are persecuted for righteousness sake, for theirs in the kingdom of heaven.
Obviously those who are mourning are not happy. Obviously those that are being persecuted might not have much at all. Blessed does not merely mean you are comfortable in life or happy.
Blessing means something different. Let me take a stab at it. Blessing is God’s approval over your life.
I think how as a child and as a teenager who I strived to make my dad proud of me. I was a good student, so I loved bringing a test home and showing my Dad my grades. I remember his smile, his sense of pride and joy over me doing that. That approval and encouragement in my life, gave me a sense of worth that allowed me to keep going.
I had a Dad that blessed me with that kind of approval and pride in my life. It didn’t matter if I messed up either. He was the kind of Dad that was always proud.
Do you remember the face of you parent when they were proud of you?
Do you strive to live your life longing to do God’s will that way?
Blessed is the sense of God’s approval on your life. It is that deep peace knowing you are living in the will of God, the heart of God, and you know God will use you and bring you into his kingdom, which you are apart of.
You right now, if you trust Jesus, if you are seeking to follow him – and we all mess up following him make no mistake on that – if you are seeking him, trying to follow his way, even if you stumble, even if you are crawling along, you can rest in the fact that God looks at you with a smile, like I said, even if we fail terribly in our walk with Christ, God loves sincerity before perfectionism. You know you have the peace of heaven in store. You know you are a part of his kingdom.
You are like the thief on the cross, where Jesus says, “Today, I tell you, you will be with me in paradise.” You are blessed. Right now. Knowing that beautiful gospel truth that God loves .
You might not have a cent to your name. You might have health problems. You might have stress in your life. Whatever it is, where ever you are at, our problem in this life pale in comparison in knowing God loves us, he has saved us, he has given his life for us, he looks at our lives with a certain deep pride, deep regard, deep joyous love. That is God’s blessing.
Do you strive for God’s blessing? Then comes the question, who is blessed in this Psalm?
Blessed are those, who does not walk in step with the wicked
or stand in the way that sinners take
or sit in the company of mockers,
See the metaphor of the journey and way get taken up there: walking in the way of the wicked, the way of sinners or resting along the way in the company of mockers.
Who are the wicked and who are sinners? Well in one sense we are all sinners and we all have wickedness in our hearts, but often the Psalm use it in a more concrete sense of those who very explicitly have turned their backs on God and embrace ways that hurt and harm others.
Just like salvation has multiple sense: we are saved the moment we accept Christ’s forgiveness, then we are being saved as we take of practices of grace in our daily life, and one day we will be saved, vindicated in the final day.
One theologian talked about we have been saved from the penalty of sin, being saved the practices of sin, and one day will be saved from the presence of all sin. It is the second sense, our daily choices to either draw closer to God or turn away, that is what we are talking about here.
Who are mockers? This word for mockers in the Old Testament is synonymous with arrogance, stubbornness, ruthlessness, and hostility.
Mockers are those who have chosen to harden their hearts from God. They have chosen to ignore God’s commands. They have chosen to turn a blind eye to human suffering, choosing to benefit themselves. They live life for themselves and they don’t care.
And when a Christian comes along they mock, they scoff: You believe in God? Pfff… You actually go to church? Boring. You don’t drink or do drugs or sleep around? How on earth do you ever have fun?
They are quick to label you the closed minded one, when they have long since closed their souls off from the pursuit of truth.
They are quick to say they aren’t so bad, they don’t need God to be good people, but in turn their morality is maintained only if it is convenient for them.
They scoff at faith in God, we have all encountered these people. The scary thing is that we are often tempted to join in. We don’t want to be mocked. No one does. We want to be popular and do all that wild and crazy stuff our co-workers brag about on Monday mornings.
There is a seductive allure to the life lived ignoring God. Its so much easier, it is no much more fun.
This is nothing new. It is a temptation that is thousands of years old.
One way seems easy and better, the other seems difficult and unpopular. One leads to life, the other leads to destruction.
How can that be? Let me put it this way. THink of two paths
The first looks straight forward, but actually it is the deadliest road in North America. The Dalton Highway is a 667 km road in Alaska. It is a serene drive, but a dangerous one. The road has numerous potholes due to the frozen ground shifting – we in Sudbury know a think or two about that. I should have put a picture of Maley drive there! Anyways, Dalton highway have fast winds that unexpectingly freeze the road leaving unprepared drivers stuck in the middle of nowhere to freeze to death.
Think of other paths. This might not be a path per se, but it works. Think is Edge Walk in Toronto around the CN Tower. First glance, I know what answer would be if you were to ask me to go on that: no thank you!
But the fact of the matter is it is completely safe. You have a safety harness that ensures you cannot fall. In fact, just last year, a 90 year old lady walked it. It was on her bucket list apparently. Good for her.
Do you see the difference between paths. One looks easy but is in fact very dangerous. One looks impossible, but is in fact quite safe and quite rewarding.
What way is your life taking? Is it towards God or away?
This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him. For the Lord is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob. (Dt. 30:19-20)
How do we follow this difficult way?
but whose delight is in the law of the Lord,
and who meditates on his law day and night.
Notice the importance of meditation, thinking, pondering, wrestling. I think it implies that the way of God is not always so simple, but there is joy in facing difficult realities longing to follow God.
Life will be messy. Life is not black and white. Neither are the Scriptures sometimes because if the Scripture were just simple and nothing more complex to them, they would only offer us shallow truism in the face of life’s perennial questions.
God does not just want us to have all the answers, he wants us to trust him, to walk with him, even to wrestle with him.
I know so many people that quote passages of the Bible in harmful ways rather then taking the time to mediate on them.
I usually encounter two people: One thinks too much of the law directly applies today and falls into literalism and legalism, imposing oppressive rules that don’t function.
The other doesn’t think any of the law applies today and their faith is often vague or action-less. The problem with that is that love and grace demand action, that is why law does apply. If I love someone there are certain things I will do and won’t do. In that regard the law does apply.
It does not make God loves us, and this is the Apostle Paul’s point. But God is pleased when we follow its principles, which get to God’s very heart and will for our lives today.
Jesus said that he did not come to abolish the law but to fulfill it. Jesus lived the law out and said if a law does not conform to his summary of the law, the law of love, that the core purpose of the law is not sacrifice but mercy and compassion, if an individual law did not function to promote love and mercy, then Jesus simply saw that individual law as no longer applying.
So, do you meditate on God’s law? John Wesley the great revival preacher said that before he went to bed he would pray asking God whether he had wrong anyone that day and resolved in prayer to fix it or if he had sinned against God, he would ask forgiveness, and resolve to work tomorrow on that aspect of his character.
Do we have that kind of deep self-examination before God? This is what this Psalm is calling us to.
When we do these things, what kind of people do we become?
That person is like a tree planted by streams of water,
which yields its fruit in season
and whose leaf does not wither—
whatever they do prospers.
The Psalmist uses this analogy of a rooted tree by the water. Let me take this metaphor further…
There is a tree that grows in the desert called the mesquite tree. It thrives there. Why? Mesquite trees have roots that can go down over forty feet to underground streams.
Mesquite trees in times of drought or in the harsh winds of the dessert, stay green and lush. It is because of their rootedness. Their roots are strong enough to reach streams that refresh them.
The question is whether we are like Mesquite trees. Are we rooted enough in God? Do we nourish our spirits by meditating on God’s law? Do our souls drink from the streams of the Gospel to refresh us?
If we don’t we will wither. If we do, we will produce fruit.
The Apostle says that the whole law is fulfilled in keeping this one command: love your neighbor as yourself. When you do that, when you life in God’s love and for the love of others, not in the pits of laziness or legalism, then our lives produce fruit. Paul describes them in Galatians 5:
…the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.
You see, when we strive to follow his way, when we mediate on his word in wisdom, when we know how the law culminates in prayer and love, and we look for these fruit, the law is fulfilled.
You can weather storms. It is not that storms don’t happen. It is that you can weather them because you have strong roots.
Whatever they do prospers. In the Bible there are kind of two perspectives on obedience and success. This early Psalm expresses the idea that those that do right are virtuous and therefore succeed in life. There is a lot of truth to that.
We also know that the righteous can also find a lot of strife in life. Those that are honest do not always get promoted. Those that are self-less don’t always make a lot of money. Bad things can happen to good people. That is the whole book of Job.
Perhaps you are wondering this: I am trying to follow God, but why did I lose my job? I tried doing what is right, why are more people angry at me? I am honest in my life, why is my health worse? It is in the face of questions like this that we have to reevaluate what true success is.
True success in found in God.
True success is found in trusting the Gospel
True success is found in walking with Christ, through all the ups and downs of life.
True success is knowing that at the end of the age, Christ will turn to you and say, “Well done good and faithful servant.”
That is all that matters. If you are wondering why life has given you the short end of the stick, remember in the eyes of the world we all might be losers and suckers, but in God’s eyes we are kings and queens, ready for the crowns of life.
Are you ready to rest in that, to know that God is enough.
Not so the wicked!
They are like chaff
that the wind blows away.
5 Therefore the wicked will not stand in the judgment,
nor sinners in the assembly of the righteous.
6 For the Lord watches over the way of the righteous,
but the way of the wicked leads to destruction
You see the success of this world is not success in God’s eyes. They are like chaff. They are like the dry husk of grain that is blown away in the wind.
Some of us that have not grown up on farms might not get the chaff analogy. I was sitting looking out the window and the light shown in. In the beams of light, you can see little particles of dust, normally invisible, gently moving. You can’t even feel them on you hand.
That is the success of this world. They are that dust to God. One day they will be exposed for how inconsequential they are.
The people of God trust in hope that God will return to set right all that has gone wrong. And the sad fact is that those that continue to hold on to the idols of this world will experience this day as a bitter day, a day of destruction.
All the money of the greedy will burn, all the towers of the ambitious will be flattened, monuments will be melted, so much false-accomplishment will be destroyed. Everything that was not done to the glory of God will be no more.
It will be a bitter day because so many have spent their entire lives, they have built their entire lives on things that cannot last. They have refused to build their lives on God.
Jesus warns this:
Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it. (Mt. 7:13-14)
The question then for us is, will we enter the narrow gate? Will we follow the path of the righteous? Will be build our lives on the things that last or the things that will be dust one day?