Lord, you have been our dwelling place
throughout all generations.
Before the mountains were born
or you brought forth the whole world,
from everlasting to everlasting you are God…
A thousand years in your sight
are like a day that has just gone by,
or like a watch in the night.
Lord of ages, you are the beginning and the end. Everlasting God, we know our days are in your care. We trust you and praise you this morning our God. For your faithfulness in our past, your constant care in the present, and for all that your promised to do. We trust you and praise you this morning our God. Come and meet us here today. Amen.
So, tomorrow is New Years. At least it is when we celebrate New Years. The point is an arbitrary marker. Chinese New Year is on February 16. Winter solstice (the shortest day of the year) should have been the logical choice, but not everything is logical. Do you know who decided the calendar we use and which day makes the new year?
Julius Caesar in 46 B.C. ordered the modification of the Roman Calendar. Isn’t that cool? He ordered the calendar to change. That’s the kind of power that guy had. “You will all tell time differently if I say so.” Thankfully, he didn’t abuse his power and make everyday his birthday or something like that.
Julius Caesar ordered the insertion of leap years in February. Apparently Greek astronomers had known for over a hundred years before that Earth take s 365.24 days to get around the sun. They figured that out somehow. And so, everyone was worried that every century or so the calendar’s months would correspond to different seasons. So something had to be done, and he did it.
Pope Gregory in the 1500’s modified it further to account for the 0.01 that could not be reconciled with an extra day every four years. Did you know we have leap centuries? Look it up.
So, that is why we as Western people celebrate New Years today…
But New Years, this day we have chosen to make the next bout of 365 days, is supposed to be a time of self-examination, of making resolutions, of the possibility of fresh starts.
You are supposed to stay up to midnight and watch the party and fireworks happening in some more exciting place in the world like Toronto or New York, kiss someone and make a resolution.
In my family the tradition when we were kids was New Years as our annual Monopoly tournament, leading up to the final countdown.
Will anyone make a New Years resolution? Thinking about it?
I bought an exercise bike. Not apart of a New Years resolution per se, but with staying in more in the evenings in the winter for the twins and stuff, I have not gone to dodge-ball. I played dodge-ball religiously the past few years as my way of blowing off steam in the winter. There is something so therapeutic about grown men throwing foam balls at each other. I don’t know why it just is. But, without that winter activity, I figured I would get an exercise bike.
I know a bunch of people that all got gym memberships, and pledges to diet, and quit smoking, whatever last year. I didn’t really stick.
According to one magazine, the ten most commonly broken New Years resolutions are: Lose weight, quit smoking, learn something new, eat healthier, get out of debt, spend more time with family, travel to a new place, be less stressed, volunteer, drink less.
So often we don’t keep our resolutions do we? Who has ever said, “This year I going to X…and this year I mean it!”
I wonder if anyone will make a resolution to stop making resolutions? I think that is the only resolution you can potentially keep!
Some of us think making resolutions are so silly we just don’t bother making them.
For many of us New Years resolutions merely reiterate and repeat the deeper nagging reality that next year is going to be just like this year, second verse same as the first: perhaps a little bit louder, perhaps even a little bit worse.
Insert obligatory worn out rant about US politics here…
New Years for many is just the opposite effect from starting something new: It is a time when people are reminded that nothing new is happening. They are trapped in the same old, same old.
It makes us feel like the Teacher in the cynical wisdom book the Ecclesiastes chapter 1:
says the Teacher.
Everything is meaningless.”
What do people gain from all their labors
at which they toil under the sun?…
Is there anything of which one can say,
“Look! This is something new”?
It was here already, long ago;
it was here before our time.
No one remembers the former generations,
and even those yet to come
will not be remembered
by those who follow them.
Is this what it feels like for you? Day an day out, month after month, year after year? Is your life caught in a rut?
The writer of Ecclesiastes, is reflecting on life under the sun, life without taking God into the equation, and he longs for something new, and thinks nothing new can happen in his life because nothing new happens in history either.
So bigger question still is our world caught in a similar rut? Does my life not change because nothing changes?
Is history cyclical? Is history like a video on repeat? His our world just an endless cycle of live and die, good and evil, work and play, fight and love, repeating and repeating with no change or victor or goal?
That is how the ancient pagans viewed time and history. That is the view of time that the Teacher from Ecclesiastes, when he is reflecting about what happens under the Sun – that is without God – he realizes that without God there is nothing new. It is just one thing after another in endless cycles. Time is circular.
Of course, we modern people are not much better. We are not that different than ancient pagans are we?
Once we have debunked the myth of progress – that history is a steady climb into utopia – we fall back into that same cyclical pattern.
I remember sitting in science class learning about how science operates on cause and effect. Everything that exists now, had a cause, and that cause was caused, and that cause was caused, all operating by material laws.
And I remember one person putting up their hand and saying, “What about miracles?” And the professor just kind of fluffed it off: we live in a world of cause and effect, not miracles.
For many modern people, the laws of science means everything that exists happens by natural laws that don’t change. The universe is like a watch with clogs.
This means that the hand and dials on the watch have a fixed course. The hour hand will never go to a thirteen hour and the hands will never go in anything other than a 360 degree turn – just like history. Their courses are fixed. Nothing new under the sun.
If history is like the rotations of a clock, then again we are caught in rotations of birth and death, war and peace, happiness and sadness, ups and downs and back around again.
For some people, I know they do not pursue some kind of resolution purely out of apathy to the notion anything new is even possible. Nothing new under the sun.
My life won’t change because nothing changes
Nothing changes because miracles don’t happen.
Miracles don’t happen because God doesn’t act or reveal himself.
That is the end result of that line of thinking.
But that is not the testimony of Christian Scripture:
We believe in a God that shows up.
We believe in a God that acts in history, changing its course.
We believe in a God that ransomed Israel from Egypt.
We believe that God that came in human form.
We believe that God in Jesus Christ, did miracles, taught redemption, changing peoples lives.
We believe that God in Jesus Christ died on a cross, was buried and three days later altered history in the greatest possible way: he rose from the grave undoing death itself.
We believe that Jesus Christ ascended to heaven and sent his Holy Spirit to dwell among us.
In short we do confess that something new can happen. History is no endless cycles but something guided by God towards an end he desires.
That means our lives can have something new. That means our lives can have direction and purpose.
Why? We believe with God all things are possible.
Here is what God tells Isaiah to give to people:
Isaiah 43: 16-19:
This is what the Lord says—
he who made a way through the sea,
a path through the mighty waters,
who drew out the chariots and horses,
the army and reinforcements together,
and they lay there, never to rise again,
extinguished, snuffed out like a wick:
“Forget the former things;
do not dwell on the past.
See, I am doing a new thing!
Now it springs up; do you not perceive it?
He is referencing the exodus, and saying, see that powerful event, forget it! I will do something even different than that. I am a God of surprises. I am a God that cannot be boxed in. God is the I am that I am. God is the God of possibility and he will do something new.
Something is possible because God is a living God.
By the way, scientist are realizing that miracles and the laws of science aren’t necessarily at odds either. Quantum physics – that is a field that you need to go on the internet and google some stuff up about – quantum physics looks at how atoms are events of relational energy all the way down, and this is showing us more and more that our world is open to new events, surprising occasions, and mystery.
Every moment has some degree of inexplicability to it. Every moment leads us to ask, why was there a whole new moment at all? What holds this whole world together? What mystery lies beneath it all?
It is actually a sound scientific statement that every moment is in some way a miracle.
The world was created open and mysterious, not locked in and fixed.
Same thing with your life.
I read a fascinating argument the other day that all the miracles that Jesus did, they all work with willing participants.
Jesus in Mark 5 says to the woman, “Go, your faith has made you well.”
When Peter stops looking at Jesus, he sinks into the water.
Even the Pharisee with a withered hand is asked to stretch it out, which if he did not trust Jesus in some way, he wouldn’t have.
While God is a God of power, he is also a God of freedom and relationship. God could solve all our problems with a snap of the fingers, but he prefers not to coerce. His way is be inspiring, persuading, and inviting us into his redemption.
God is always there, always ready to act, the question is whether we can see it, will trust it, will participate with it, will invite God in….
Jesus never heals someone that does not believe he could be healed in the first place. In fact, Mark 6 goes so far as to say that Jesus could not do any miracle with those that refuse to trust him. Listen to these verses:
Jesus left there and went to his hometown, accompanied by his disciples. 2 When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.
“Where did this man get these things?” they asked. “What’s this wisdom that has been given him? What are these remarkable miracles he is performing? 3 Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph,[a] Judas and Simon? Aren’t his sisters here with us?” And they took offense at him.
4 Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.” 5 He could not do any miracles there, except lay his hands on a few sick people and heal them. 6 He was amazed at their lack of faith.
Now, this doesn’t mean just because have to want something and you will get it from God.
God is not a vending machine, and I have met a lot of people that beat themselves up think it is their fault God did not act in their lives.
That is surely not the case.
Sometimes we forget that the greatest miracles, the greatest works of God is simply moving our hearts to love or realizing God’s presence and peace in the midst of chaos.
I know someone that struggles with terrible depression. Many times they prayed, God heal me! Each time wondering if they just did not have enough faith, which of course, made their depression worse, thinking they were being punished by God or that God had left them.
But it struck them reading the Gospel’s of Jesus inseparable unconditional love for people hurting and broken. This truth gave them a different kind of miracle, I think, it is the most common and most precious: the gift of a different perspective.
They saw their life through a different perspective.
They were not far away from God, they were close to God.
They were not forsaken by God, they were loved by God.
They were not being punished by God, they were being used by God.
They realized that they could use their story to draw close to others struggling with depression and give them comport in the way only someone who also wrestles with depression can give.
To this day, this person regards their lot in life – depression and all – to be a blessing, a miracle, a gift.
The question is are you ready to view your life that way too?
Are you ready to stop seeing your life as an endless cycle of the same thing and start seeing every moment you have as a miracle, a gift from God, an opportunity to seize?
Are you ready to open your life up to how the Holy Spirit can remake your life for his good purposes? Are you excited about what new thing he can do with you as you trust him?
Do you want to hear my theory about why so many new Years resolutions don’t work? I’ll tell you. It isn’t because they are too ambitious.
It is because they are not ambitious enough. If your new years resolution is only about what you eat, don’t be surprised that you are going to keep eating what you have always been eating.
If you seek to change just your weight, as if your weight is all that matters, don’t be surprise that does not change.
If you seek to get a gym membership, as if your life plus going to the gym is going to be that much better, that probably won’t fulfill you.
Remember what Matt 6:3: Seek first his kingdom and his righteousness and all things – everything you worry about – will be added unto you.
Let’s make this year the year that you draw close to God in a new way.
Let’s make this year the year of trusting our God that can do all things.
Let’s make this year the year God works something new in your life as your trust in him.
Lord of history. You are alpha and omega, beginning and the end. To you, a thousand years are as a day. Time is in your hands. You are the great I am. You are not bound by our world. You offer us hope of a new day. You offer us hope because you raised your son Jesus Christ from the grave. You offer us hope because we know you are a God that loves, acts, and redeems.
Renew us by your Holy Spirit. Break the barriers of sin and despair. Break the barriers of apathy and arrogance. Allow us to see the dawn of your light.
Renew us by your Holy Spirit, that while we have breath and life we may serve you with courage and hope through the grave of your son, our savior Jesus Christ, Amen.
Holy Spirit we invite you into our lives.
Holy Spirit we trust you to remake us new today.
Holy Spirit transform our hearts so that we may walk closer to Jesus Christ.
Holy Spirit come into our lives, our relationships, our communities, our world, so that you may be all in all.
We pray that your kingdom will come on earth as it is in heaven. We pray for the restoration of all things, the salvation of all people, and may these begin with me now.
We have all heard the Christmas story before.
The Christmas story is the story of a baby born miraculously and mysteriously to a virgin mother.
About a nobody girl named Mary, who saw the announcement that she would be the mother of the messiah to be the greatest privilege of her life, despite its meaning she would be ostracized perhaps the rest of her life, since she was not married
It is the story about a good and merciful man, named joseph, who when he heard that his fiancé was pregnant and he was not the father, he could have subjected her to disgrace and even had her stoned in the culture, but moved with compassion, simple was going to dissolve the marriage quietly.
A man that was reassured by an angel to marry the woman, and that he would be the legal father of the savior of the world.
It is a story set to the back drop of God’s people conquered and oppressed by a massive empire, ruled a tyranny Emperor who claimed himself to be the Son of God.
It about this little unlikely family having to travel miles through storm and sand to the town of Bethlehem to be counted by order of the Emperor Augustus.
It is a story about this family who upon returning to their own hometown found that no one wanted to give them shelter for the night. No family wanted them.
It is a story about the king of heaven being born in the muck and mire of a barn.
It is a story about good news announced by angelic hosts to lowly shepherds, forgotten in the wilderness, tending their sheep.
It is a story about wisemen following stars, fooling a local corrupt ruler and coming to worship the messiah child with gifts of gold, frankincense, and myrrh.
It is a story about an escape in the night as Herod sent out guards to kill the children of Jesus’ age, trying to stop the potential usurper.
And so, this is a story about miracles and the messiah, about faithful servants and faithful spouses, unplanned pregnancies and ancient prophecies; it is about shepherds and tyrants, about journey and escape, about humility and royalty, oppression and hope.
This story is the first Christmas. It is the story. It is the most important story. It is the story of all our salvation. Our salvation began to be accomplished in history on that day, in that stable, in that dirty manger, to that poor Middle-eastern couple, two thousand years ago.
It is the truth that God is now with us: the incarnation. The infinite God dwelling with us mortals.
It is the truth about God’s rule. The messiah Jesus shows how God rules: he chooses the lowly; he chooses the poor; he chooses the unworthy, the forgotten, the unlikely. He prefers them to the powerful, the rich, the proud, and the oppressor.
It is the truth about forgiveness. Jesus wasn’t just the king of the righteous. He didn’t just love the deserving. He also loved sinners. In fact, he died for the people trying to kill him. He died for Emperor just as much as the shepherds. He died for King Herod just as much as the wise men. He died for the criminal and the terrorist just as much as he died for you and me.
The Christmas story is the truth about God’s fundamental character of love and compassion, about God being born in our form, identifying with our plight, binding himself to our fate, all to say that nothing can separate us from his love.
Immanuel: God is with us. He is not against us, he is for us. He gave us his son. He gave us himself.
It is also a difficult story to believe, too isn’t it? We live in a world of skepticism. It seems that usually about this time every year someone publishes an article, proclaiming their modern brilliance at just how unbelievable the Christmas story is.
Angels don’t exist. Miracles don’t happen. Virgins don’t have babies. Stars don’t give travelers directions. Gods don’t reveal themselves. It is simply an unbelievable story.
It’s preposterous; it’s impractical; it’s too spectacular; it’s too amazing. Things like this just don’t happen.
But our culture’s skepticism over the things of God – whether it is the possibly of miracles or the fact that God could indeed reveal himself – pays a high price.
Skepticism against the Christmas story is skepticism against hope itself.
We live in an apathetic age.
Wars can’t be stopped. Poverty can’t be solved. Politicians always lie. Life is always unfair. Marriages never work. Churches never help. God isn’t there.
There is no life after death, and ultimate no reason for life before it.
Right and wrong, good and evil, hope and tragedy, these are just creations of the human imagination with no real anchor in reality.
The world is not getting better. In fact, it is getting worse and to be honest, most people would think we are not worth saving.
Forgiveness? Hope? Love? Goodness? It’s preposterous; it’s impractical; it’s too spectacular; it’s too amazing.
It is unbelievable.
Perhaps the Apostles passed along this story not because they were primitive, but because they were just like us.
They lived in a skeptical age. Tyrants stayed powerful; peasants stayed poor; lepers stayed sick; women and slaves stayed property; the dead stayed in the grave; and there is nothing new under the sun.
…Until Jesus showed up. Perhaps the reason the Apostles passed along this Christmas story is precisely because it was unbelievable. Unbelievable yet true.
This is a watershed moment in history, a game-changer, a paradigm-shifter, an epiphany, an event.
God showed up. Hope showed up. Goodness and mercy and forgiveness showed up. Nothing like this had ever happened in their time. Nothing like it before or after. Prophets had foretold this, but who could expect it happening in this way?
Perhaps this story is true in all its remarkable, exceptional, unbelievable, beauty.
We can ask, just like Mary, “How is this possible?” And the angel’s words are just as true today as they were two thousand years ago: With God all things are possible.
With God all things are possible.
If we grant that, this story starts making sense.
Good does triumph over evil. Love does triumph over hate. Forgiveness does triumph over hurt. Peace does triumph over violence. Faith does triumph over idolatry. Hope does triumph over despair.
These truths are not the delusions of us human bi-pedal ape-species with an overgrown neo-cortex.
The deepest longings of the human heart, the groaning of the soul for a world without hunger, sickness, sin, death, and despair – as unrealistic as that sounds – that yearning knows this story is true the same way our thirsty tongues know that water exists.
Its real. Its possible. It is out there. It is here: in Jesus.
The only left to do with this story, when we are done pondering it and puzzling is to trust it.
Can you tonight trust this unbelievable story? Can you trust that with God all things are possible?
Can you trust that your life is not just there without value, but it is a gift, it was planned and made by a God that sees you as his child?
Can you trust that the wrong in your life, the sins we have committed that no excuse can defend has been forgiven by a God that knows you better than you know yourself and sees with eyes of perfect mercy?
Can you trust that God has come into history, has shown us the way, has died for our sins, and conquered the grave?
Can you trust that God can set right all that has gone wrong as we invite him to renew our hearts, our minds, our souls and strength, our relationships, our job and family, our past and future, our communities and our country?
Can you trust that this Christmas story about God’s miraculous power, his unlimited compassion, his surprising solidarity, can be shown to be true this night just as much as it did then? In you, in the person next to you, in this church, in this town.
We give gifts at Christmas time as a sign of God’s generosity, but do we look forward to God’s gifts to us each Christmas?
Do we look for the gift of renewed spirits?
Do we look for the gift of transformed hearts?
Do we look for the gift of forgiveness of past hurts?
Do we look for the gift of reconciled relationships?
Of new freedom from guilt and shame, from hurt and hatred, from addiction and despair, from materialism and apathy.
What gifts are we going to see given from God’s spirit this Christmas.
Perhaps it will be like what happened to Nelson Mandela (just one story I read about this week about how the truth of Christmas changed someone in remarkable ways). In South Africa where Blacks were segregated off from the privileged of White society, Mandela as a young man advocated armed uprising and was imprisoned for life in 1962.
In prison he faced all the things that would, by any worldly standard, destroy hope, love, joy and peace in any man’s soul. He was beaten by the guards. He recount one day being forced to dig a pit that the guards taunted him saying it would be his own grave. As he dug, they peed on him and spat on him. The prison was so dirty he contracted tuberculosis.
Conditions like that fester the heart not just the body, but the miracle of Christmas reached him. Mandela recovered his Christian faith in prison, and was moved with hope towards a better tomorrow, with love and forgiveness towards even his guards that beat him.
In a sermon he gave later in life, he spoke about the hope he gained knowing that the messiah was born an outcast like him. This unbelievable Christmas story, the story that we recite and remember till it we often take it for granted, restored a man’s heart in one of the darkest of places.
Christ’s name is Immanuel: God with us. God was with the shepherd, with Mary, with Joseph, with the oppressed Israeli people, and so, also with Nelson Mendela.
After 26 years in prison, campaigns to have him pardoned succeeded, and Mandela went from prison to the presidential campaign, running to become president and end apartheid, not through violence but through reconciliation.
He won and he even had the guard that beat him from prison, whom he reconnected with and forgave, at his inauguration, a guest of honor.
Its an unbelievable story isn’t it?
How will God work something unbelievable in you tonight?
We could say that our lives aren’t as fantastic as Mendel’s, but then again, if we say that, we would be selling ourselves and our God short.
You see, a story about angels and a virgin giving birth and about a God found in the form of a baby might be unbelievable, but we Christians take that as part and parcel of what our unbelievable God does.
There is a saying that goes if you are in for a pound, you might as well put in a penny.
If we know that God has done the miraculous, can we trust him now with the mundane?
If we know that God has given us life, can we trust him with our finances and family?
If we know that God has atoned for all sin, can we trust him with our fears and failures?
If we know that God has conquered the grave, can we trust him with the worries of tomorrow?
If we know our God is a God that can do all things, that he has already accomplished everything, perhaps can you trust him with something small now. Let’s do something small right now. Something small but still significant.
Let’s have a moment of silence and stillness. We don’t get enough of those in this busy season. Have a moment right now to say to God whatever you need to say or to listen to God and hear whatever he as been trying to tell you, then we will pray together…
Living God, Father of our lord Jesus Christ.
May the worship we have shared this Christmas lead ro acts of service which transform people’s lives
May the carols we have sung this Christmas help others to sing, even in times of sadness.
May the gifts we exchange this Christmas deepen our spirit of giving throughout the year.
May the candles we have lit this Christmas remind us that you intend no one to live in darkness.
May the new people we have met this Christmas remind us that we meet you in our neighbors.
May the gathering together of family and friends this Christmas make us appreciate anew the gift of love.
May these unbelievable stories we have told again this Christmas be good news of great joy to us and all people, proclaimed on our lips and embodied in our lives.
May the ways you have come close to us this Christmas not be forgotten.
May we remember your unbelievable love, mercy, grace, and forgiveness – that you are our life, our light, and our salvation, this season and always, because of Jesus Christ our Lord.
[End prayer modified from Gathering for Worship: Patterns and Prayers for a Community of Disciples by the Baptist Union of Great Britain]
This Monday we got to see a solar eclipse. This is just one way that we can look out at the world and see creation.
The Scriptures have a section in it called the Psalms. These are poems of prayer, praise, lament, thanksgiving, and confession, compiled for God’s people to recite in worship to God. At some point, perhaps next summer, I might preach through a number of Psalms.
The Psalms are poems by the people of God, usually king David, that speak inspired truths about who God is, who we are, and in this case, the beautiful universe we live in. It really takes a poet to describe the beauty of God and the world, doesn’t it?
Psalm 19 is a brilliant Psalm. It is brilliant because of the movement of the poetry. It goes from seeing God in the beauty of the universe, then in the laws of morality, and this moves David to humility and repentance. Beauty moves us to responsibility, which moves us to humility and repentance. This is the way this Psalm wants us to experience something beautiful like a solar eclipse.
The heavens are telling the glory of God;
and the firmament proclaims his handiwork.
2 Day to day pours forth speech,
and night to night declares knowledge.
3 There is no speech, nor are there words;
their voice is not heard;
4 yet their voice goes out through all the earth,
and their words to the end of the world.
The Heavens Tell the Glory of God.
What is glory? That is a term we often use as Christians. Some people after watching the movie Dunkirk referred to that battle as “glorious.” What does that mean? The Hebrew word for “glory” is kavod, and kavod has a rich meaning. It means about three things:
It means splendor, the way a king’s throne and robes and throne room has splendor. Ever come into an old cathedral and feel moved by its beauty? That is splendor. It is beauty kicked up a notch. It is beauty that moves us.
It also means honor. A king is glorious not merely because of his robes, but because of his significance. Think of a king returning from battle, securing stability and safety for his people by risking his life, fighting with courage. That warrants respect and honor.
When we honor someone we recognize their importance for us. When we give God glory in worship, we honor him. We tell God the importance he has. We do this not because God needs it, but because it is good to tell God we love him, to remind ourselves how important God to us, to remind ourselves of all that he has done for us. God has given us life and redemption, if we forget to honor him, that is a step of vast stupidity on our parts.
So, glory can mean splendor and honor and also abundance. That is not the best term. Magnitude would be better.
Have you been in a situation where you realized that this is a moment that could change your life? I remember the birth of my son, Rowan. Holding my first son in my arms reminded me of the weight of responsibility I had but also the privileged and joy. I felt the magnitude of the situation. Glory is the magnitude of God.
When we look up at a starry sky we are reminded of the glory of God: his splendor in its moving beauty, his honor, knowing his importance – that if the universe is so big, and God is bigger and we are so small, so dependent on God, God is important.
We are finite creatures; he is infinite. We are dependent; he is absolute – seeing the universes size, knowing his magnitude, the creator of all this. It leaves us awestruck. It leaves us without words. It takes our breath away.
The heavens tell the glory of God.
Are You Listening?
The next few lines are odd. Day after day the heavens pour our speech, but there are no words. Oh. No voice is heard, but indeed, there is a voice. What is the poet, David, here trying to get at?
At Laurentian University, there is a large library where I go to get out books. I usually go get books when I have a spare moment. I am always pressed for time. Hunting down books can be really annoying.
In front of the Laurentian library there is a Starbucks, and one time, I was feeling in need of a pick-me-up to keep slugging through stuff, so I got a coffee there (I’ll say something blasphemous, but I like Starbucks’ coffee better than Tim Hortons – but I also really like super strong coffee). I sat and sipped a coffee before I headed back to my office. I looked up and there was a massive painting, three panels, taking up the entire wall above me. I had never noticed that there before. I had been so much in a hurry that all the dozens of times I had walked past it, I never noticed it.
Finally, sitting there, I got to just take in the artwork. It was just a beautiful array of color in the shapes of exotic flowers. In ended up being just a delightful moment in my day, enjoying the beauty of this painting.
But I never would have seen it if I did not stop and look.
It is amazing how we can become blind to things around us. It is even more amazing that we can become blind to God’s glory. We can become deaf to this voice.
Our faith has profound answers, but many now, are too distracted with work and pleasure and all the wrong in the world to even bother asking the questions. That includes us Christians too. We have become deaf to the voice. Too caught up in work, too caught up in routine. We fail to see the beauty.
You look up at a beautiful sky, how can you not feel small and ask, “Is there something more to us?” Or look at the sun and moon and stars and ask, “What made all this? What is the purpose of life? Why is there all this rather than nothing?” If you don’t, I suspect you are rushing and missing their full splendor.
When we wonder, we start listening. We beginning listening to that voice that speaks without words, as this psalm tells us. Something made this. Something bigger than them. This all has a purpose. This all has a meaning. Their beauty reminds us of God. The question is, are you listening?
Are we watching for God’s splendor? Are we listening for the traces of God’s honor? Are we a wake to his magnitude all around us?
In the heavens he has set a tent for the sun,
5 which comes out like a bridegroom from his wedding canopy,
and like a strong man runs its course with joy.
6 Its rising is from the end of the heavens,
and its circuit to the end of them;
and nothing is hid from its heat.
A Flat Earth? God Meets Us Where We Are At…
Notice that it describes the heavens as a tent for thus sun. That warrants a bit of explanation.
The other day I had perhaps one of the most bizarre conversations I have ever had in my life.
I met a person on line (which if there is anything good about the internet, it is for meeting bizarre people).
This person was convinced that the earth was flat. I asked, “why?” I did not even think this perceptive existed, so I really was curious how he came to hold this view. He said the Bible teaches the earth is flat. He used this very psalm. He also gave a set of really bad pseudo-scientific references.
Anyways, for sake of this person, not that many people hear are worried about this kind of thing, but the Bible was indeed written for a people that thought the world was flat, yes.
It is important to say, the Bible assumes that language, but does not teach it.
This is because the ancient world assumed the world was flat with the sky as a hard dome over top, much like this picture here. The earth was flat and rested on pillars.
Here is a picture of the universe how Egyptians believed it was. See how they thought the sky was actually the body of a goddess, Nut, held up by the air god, Shu, resting on the earth god, Ged? They believed that the sky was a surface, a person actually.
Notice that the Bible resists deifying these things. But why does it talk this way? The Bible uses a bit of this language because God means us where we are at. Jesus teaches that faith is like a mustard seed, which he says is the smallest seed. Now, actually in point of fact, the iris seed is smaller, but for that time and place, they knew of no smaller seed. Is Jesus interested in correcting their inaccurate understanding of the size of seeds? No. He is interested in teaching redemptive truths in ways the people at the time would understand.
Other passages of the Bible mention the monsters Rahab, Lilith, Leviathan, and Behemoth. It is not because these things are real, but because the ancient people thought they were real.
It is sort of like how my son the other day was scarred that monsters were going to get him. At first I told him, these things don’t exist, but that did not take the fear out of the situation for my son. So, I got him to pray that God is greater than anything that could ever hurt us. That worked. I think that is what is going on here. God is not interested in saying, “those things don’t exist silly!” but something more like, “whatever you could be afraid of, I am greater than that.”
God meets us where we are at.
We don’t think about the world is flat that way and Christians truth is not bound to that kind of cultural assumption. God was just meeting them there where they are at.
That is just the way a non-scientific culture thought about the world.
It was Greek astronomers in the 3rd century BC that discovered the world might actually be a sphere, and Christians had no problem accepting this.
We still talk that way when we say “sunrise and sunset” even though we know that the sun does not actually move, it is the earth that revolves around the sun.
We know that because Copernicus and Galileo discovered that the earth revolves around the sun, not the sun around the earth. The church originally held that the sun revolves around the earth, but very quickly adopted Galileo’s findings because the church realized that this was not harmful to the essence of Christian faith.
So again, Christians have no problem accepting new legitimate scientific findings, since we know that God is always pleased to talk to us where we are at, as we are in a process of discovery.
This psalm uses the ancient language of the culture around it because God was meeting them where they understanding was and teaching them his beauty in the way they knew.
Some have called the Bible sexist, but again, it is important to keep in mind that the Bible met us where we are at. It assumes a patriarchial culture, but that does not mean we teach that today.
Some have called the Bible too violent, but again, while God met people when they were at their mist brutal, God pulled them deeper into non-violence. The Bible assumes great violence, meets us there, but does not teach it today.
Some have called the Bible oppressive. It has slavery in it. Again, while the world of the Bible has slavery, that does not mean, when we listen to its spirit, that we are to teach slavery today.
The Bible meets us where we are at, then seeks to advance us forward into a more redeemed way of life. It speaks to the young gang-member just as much as to the old missionary. It uses the language we understand to move us from where we are to where God wants us to be.
So where are we at today?
Here is a picture from the Hubble space telescope. It is a picture of hundreds of galaxies. Each dot is not a star, but a galaxy, going off into space. Beautiful is it not? The Hubble, a remarkable piece of technology, is showing us aspects of God’s creation that we never knew existed.
We are but a planet with a sun, in a galaxy of about 300 billion stars, and the milky way galaxy is just one of hundreds of billions of galaxies in our universe.
The ancient people might not have had the instruments like a Hubble space telescope to understand that figure, so God was not interested in telling them something they did not understand.
And make no mistake, the magnitude of that is beyond our comprehension as well. But does the truth of this ancient poem, inspired by God still ring true?
Yes. The grandeur of this speaks to us again. Its splendor speaks: who made this? What brought this into existence? Who has ordered all these stars and galaxies?
Are we watching for God’s splendor? Are we listening for the traces of God’s honor? Are we awake to his magnitude all around us? The heavens tell the glory of God! Are you listening?
If you are, the next step is realizing our responsibility…
From Beauty to Responsibility
7 The law of the Lord is perfect,
reviving the soul;
the decrees of the Lord are sure,
making wise the simple;
8 the precepts of the Lord are right,
rejoicing the heart;
the commandment of the Lord is clear,
enlightening the eyes;
9 the fear of the Lord is pure,
the ordinances of the Lord are true
and righteous altogether.
10 More to be desired are they than gold,
even much fine gold;
sweeter also than honey,
and drippings of the honeycomb.
When we see parallel statements, I think the poet is trying to make a point. Six times David mentions the law of God six different ways using six different adjectives: law statutes, precepts, commands, reverence, decrees, which are perfect, trustworthy, right, radiant, pure, and firm.
It is like he can’t say enough good things about the law of God. He is almost nagging us about its goodness, trying to get it into our heads, the way a parent keeps nagging their children to wash their hands before dinner.
The philosopher Immanuel Kant once said, “Two things fill me with wonder and awe: the starry heavens above me and the moral law within me.”
These two are connected for Kant and for King David. Beauty moves us to responsibility.
As the stars remind us that there must be something bigger than ourselves physically, it suggests, perhaps, all our ways are accountable to someone bigger than us, spiritually.
When we recognize the grandeur of beauty, we are humbled to responsibility.
If the world is wondrous, life is sacred. If it is sacred, it ought to be protected.
If the world is lovely, life is a gift. If it is a gift, it ought to be cherished.
Here is the jump from “is” to “ought.” If life has value, it demands a responsible way of valuing it.
And so, God did not just give us the world, we have us a way. He did not just give us life, he gave us his law.
God did not give us laws to burden us, but to liberate us. When we understand God’s law through Jesus’ example, through his summary of the law as love, obeying Jesus is a way of cherishing life in the fullness God wants for us. All the commandments, understood through Jesus, do this.
Don’t lie…God knows life is better when we are honest with ourselves and each other.
Don’t kill…God knows life is better when we don’t seek to hurt one another.
And so on and so forth.
But the first law is important for our purposes today: The first law God gave us is I am the Lord your God, you will not have any other God except me.
While there were not many, there were fractions of wiccans that used the solar eclipse as an event to engage in ritual worship of the sun last Monday.
They worship the sun because they believed that the eclipse had the power to bring new life in them. It is important to note that while the ancient people looked to the sun and saw something so powerful it obviously should be a deity, the Hebrew people under God’s guidance knew the true purpose of the sun. It shows the splendor of God and it gives us heat. That’s it.
Nature moves us to awe at it, God’s law stops us from worshiping it.
We do not worship creation, because creation did not make itself. But there is other important thing.
If we worship the way things are, we are saying there is no force out there that can make this world better. That which is, is all there is, and the way things are, are the way things will stay.
But God is a living God, able to make this world new, better. That is why we honor him.
Also, the sun cannot give new life. The stars cannot give us a better future. We do not buy into horoscopes or astrology, why? God gives us a choice to embrace a future that these things cannot predict or predetermine.
Only God can forgive sins. Only God can have a personal, renewing, saving relationship with us. Not the sun. That is why we worship him.
11 Moreover by them is your servant warned;
in keeping them there is great reward.
12 But who can detect their errors?
Clear me from hidden faults.
13 Keep back your servant also from the insolent;
do not let them have dominion over me.
Then I shall be blameless,
and innocent of great transgression.
From Responsibility to Humilty
We see the movement. Beauty moves us to responsibility, responsibility to humility. This humility is expressed in repentance and prayer.
We just don’t do the beauty of the world justice if we look at it, without thinking there is something bigger than ourselves. We cannot think of something bigger than ourselves without realizing we are accountable to something more than ourselves. And we can’t realize that we accountable to something more than ourselves without realizing we have failed to live up to that standard.
Discount all this: Even if the only standard we have for morality is ourselves, we do not live up to even our own standard, let alone God’s perfect one.
I commit to being selfless, but I am always selfish.
I commit to loving my wife, but I know I don’t do enough everyday there.
I commit to telling the truth, but I am aware that under pressure I don’t give accurate statements.
I could go on. What is it for you? Even by our own standards of integrity we fail.
This is why there must be more than all this. There must be a God that made us. There must be a God that knowns us. There must be a God that loves us and wants to forgive us.
We know the sun cannot do this. There is nothing in the world that can do this. Forgiving ourselves is too easy. We don’t have the right to forgive ourselves when we are not even faithful to our own standard, let alone if we wrong another.
Where do we find forgiveness? Some people might look at the stars and conclude there is a God, but only the Bible, only its witness to Jesus tells us God is forgiving.
David knows he is forgiven even of his unintentional faults because of who God as revealed himself to be.
God has revealed himself as not only a God that exists, but as a God that forgives.
This revelation came to perfect fulfillment in Jesus Christ. He drew near to us taking on our humanity. He lived a perfect life to show us a perfect moral standard. Yet people put him to death, because they could not stand to be reminded that there was a greater standard than their self-righteousness.
He chose to count his execution as a sacrifice, atoning for the sin of all people, a sign that God himself was willing to die the death penalty on our behalf to show that God forgives us of even our worst sins.
All we need to do is to trust this, to ask forgiveness, to let the light in.
Clear me from hidden faults! Says David. Clean me from the inside out. Then I shall be blameless.
Then he says,
14 Let the words of my mouth and the meditation of my heart
be acceptable to you,
O Lord, my rock and my redeemer.
God is a rock and redeemer. He is strong, unmovable, secure. He is someone you can build your life on. He is our redeemer, our rescuer, our savior.
Knowing this, it is our joy to live our entire lives devoted to him, walking with him, trusting that the God who loves us enough to die for us, has the best life possible in mind for us.
This leads us to pray, longing for every aspect of our lives to be in conformity to his will: Let the words of my mouth and the meditation of my heart be acceptable to you. Nothing else matters.
Can I let you in on a secret? The solar eclipse in all its beauty is simply dull in comparison to a heart that has awoken to God’s glory.
Can this be your prayer today?
Let the words of my mouth and the meditation of my heart
be acceptable to you,
O Lord, my rock and my redeemer.
I have heard some really vitriolic criticisms of the movie, The Shack.
I am reminded of the parable of the emperor’s new clothes. A foolish emperor commissions new clothes to be made. They were invisible, a deception on the part of the tailors, but they tell the emperor that anyone who thinks they are invisible are foolish. So the emperor pretends he can see the clothes and scorns anyone that does not. On parade, an innocent child points out that he is naked, and the jig is up. The emperor realizes he is in fact naked.
Paul Young is that child, I think. The emperor is evangelicalism; his clothes the pretension to orthodoxy. Our children know our flaws better than anyone, and Paul Young, as a child of evangelical thinking, a pastor’s/missionary kid, is speaking from the inside. He is not an outsider.
Some of Paul Young’s testimony resonated with me. I was raised with a very conservative theological paradigm. I went to seminary, where we liked to joke, “Of course, we are fundamentalists, we just aren’t as angry as those other people.” But the truth was we were angry too. Anyone that held beliefs different from us, if they were significant, were wrong and worse than that, dangerous.
I have learned there is a big difference between “right belief” and “believing in the right way.”
Some of the biggest critics of The Shack have been Reformed Christians. Now, these Christians are our brothers and sisters. They often don’t recognize that, but that is on them not us. I’d prefer to take the high road. We have the same Gospel, just different particulars, but I would point out there are some particulars that I think are deeply problematic.
I do not speak as an outsider on this. In college, I loved listening to John Piper. I read Calvin’s Institutes and I thought Wayne Grudem’s Systematic Theology was the greatest contemporary work to put theological pen to paper.
Now, I think the only reason I thought that was because I had not read much else. Since then, I have read at least one systematic theology every year. For me I moved beyond some of my more ultra-conservative convictions because they fundamentally could not stand up to either the Bible, historical Christian thinking, or the phenomena of life itself. I’ll explain…
For Calvinism, since God elects some to salvation and others not, and there are those Christians that claim to be “Christians” (like those Catholics and liberals and people that watch HBO) but are not (grace was not enough for them), I had to be hyper-vigilant theologically. I found myself always angry and annoyed at someone’s theology, even disgusted. I did not want them to contaminate me. If there were people that were not Christians but thought they were, the only way I knew I was saved myself was to always keep articulating every question I had theologically, ever more precisely, and to stay away from those that differed (you can read more about my journey in learning to accept other Christians here). Questions over infra-lapsarianism or super-lapsarianism became faith crises as to whether or not I actually believed God was sovereign and therefore whether or not I was saved. Discussions like this all became slippery-slope arguments. Arminians denied God’s sovereignty; open theists God’s impassibility; egalitarians, God’s authority. I was very good a pointing out the proverbial speck in another, ignoring the proverbial log in my own.
I could not reckon with the fact that there were sincere, biblically-minded Christ-followers that did not think the same things as me. See, when I looked at a biblical passage, and had an interpretation I thought was by the Holy Spirit, I could not doubt that. Everything hangs on certainty. I have often said that a fundamentalist cannot ask whether or not they are truly wrong on a core issue of doctrine, because to do is to doubt God and to invite doubt about one’s salvation assurance. Self-fallibility is too risky, even if it is true.
In this scheme, I did not believe in justification by works, but that just meant I was saved by doctrinal works. I was certain of my salvation because of the correct ideas in my head.
This proves potentially fatal if you ever encounter an important yet ambiguous text, which was often in seminary, or change your mind, or just don’t know what to think. The Bible became a scandal to my own theology, whether it was the unsustainable idea of its inerrancy, the refusal to admit the existence of woman leaders, or passages that did not fit an impassible God. As I began to see some of my theological convictions being contradictory, I felt like I was losing my salvation.
In one summer, while that was happening, my “shack” occurred. My father died of cancer; my mother was also suffering from cancer. Several friends of mine went through severe moral and faith crises, which for their sake I will not go into (you can read more about the whole experience here). I was left penniless, working at a Tim Horton’s on night shift, wondering if all this Christianity stuff was even true.
I ended up having a remarkable shift where God encountered me in the abyss of my confusion. I realized that if God is love and God is in Christ, then my ideas of faith can fail, but God will still have me. It was a profoundly mystical experience.
That lead me on a journey to rethink my faith, since I suspected there was more to it than just one tradition that no longer nourished me. This is a hard thing to say to some of my Calvinist friends, who I do consider my brothers and sisters, but I find that this theology is so intellectually and biblically problematic that it induced a faith crises for me, yet still nourishes them.
Nevertheless, that summer I began to I read deeply. I went to the University of Toronto soon after where I got to study under so many different voices. In high school I was a fundamentalist, in college I moved to being a conservative evangelical, in seminary I felt like I was becoming increasingly liberal, in post-grad studies I read deeply in postmodernism and mysticism, by doctoral studies I found myself gravitating to the school sometimes call “post-liberalism,” which lead me to do my dissertation on James McClendon, a Baptist narrative theologian.
Along the way, I started reading church fathers, mothers, and doctors. These are the most esteemed thinkers and saints the church has looked to. I gravitated to the mystics: Dionysius, Nyssa, the Cloud of Unknowing, St. John of the Cross, Julian of Norwich, and Meister Eckhart, but also Irenaeus, Aquinas, Athanasius, Anselm, and Augustine, etc.
One thing that I started noticing was that what I thought was “unorthodox” was widely held by those who were actively bound by creeds. When I told them about my upbringing, they looked at me recoiling, noting how unorthodox it was.
I found that, ironically, the narrow view of what I considered orthodox was actually not viewed that way by those who had read deeply in the tradition of historic Christianity and had strong conservative commitments to historic orthodoxy. What is “orthodox” here is the bounds of acceptable biblical reflection that the church over 2000 years has developed, using church fathers and doctors, councils and creeds. The sad thing was that the over-protective, arrogant, isolated, and suspicious mode of my past beliefs ironically made me closed to something the greater sweep of Christianity held to be appropriate.
Bonhoeffer once said that those that cannot listen to a brother or sister will soon find themselves unable to hear the word of God also. I think this statement is applicable.
Here lies the irony of those that criticize the “heresy” of The Shack. The notion that Young has moved beyond conservative evangelicalism is not abandoning orthodoxy; it is coming back to it!
I’ll explore this further in my next post.
My wife and I, on our honeymoon, did a Mediterranean cruise. We saw Malta, Naples and Pompei, Rome and the Vatican, Florence and Pisa, and finally Cannes, France.
Florence was a gorgeous city. We toured the city’s cathedrals, and through the streets we saw statue after statue, all by walking along very picturesque cobble stone roads.
We came to the city center where the Duomo was. This is a massive cathedral constructed by the same architect that did the St. Peter’s Basilica. The baptismal chapel on the one end of the Duomo has gold gates, called the “Gates of Paradise,” lined with plates of biblical artwork.
I remember thinking, we really don’t have stuff like that in Canada. We don’t have the depth of history like a place like Florence does.
The tour took a break and so I want to the bathroom. As I was washing my hands, one of the other people on the tour started talking to me. Apparently it was acceptable to talk to others in a bathroom in his culture.
“Are you enjoying the tour?”
“Yes, the gates were awesome,” I said.
“You’re an American, yes?” he asked.
Of course, I replied, “No, I’m Canadian.”
To which he replied with one of the most insulting things you could say to a Canadian in that instance: “Oh, same thing!”
If this was hockey, the gloves would have come off!
So, I turn to him and asked, “Your ascent – its Irish, isn’t it?”
“No, I am from London.”
To which I replied, “Oh, same thing!”
Now, since then, that story has caused me to reflect on what it is to be a Canadian. What does it mean to be a Canadian? Are we, as John Wing joked, “Unarmed Americans with healthcare”?
This is not as obvious a question as it sounds. Yes, I was born in the area in between the Pacific, Atlantic, and Arctic Oceans, North of America and South of Greenland, but that does not tell us much about what it means to be a Canadian. That’s geography. However that may tell us something or two.
“Canada [geographically] is like an old cow. The West feeds it. Ontario and Quebec milk it. And you can well imagine what it’s doing in the Maritimes.” – Tommy Douglas
My apologies to all the Maritimers in the room.
Anyways, what I am talking about is being a “true Canadian.” Is there such a thing?
Do Canadians have a particular culture? We love hockey. We love camping. Outdoor sports in general. Everyone in this room knows what it is like to walk out of your house in the winter and breathe in -45 degree Celsius air.
Canadian food: Maple Syrup, bacon, Nanaimo bars, poutine with globs of gravy and cheese curds, beaver tails, etc.
We like to drink unhealthy amounts of coffee, double double. We get our milk in liter plastic bags, not jugs.
Our money is all sorts of goofy colors, and for some reason, the Canadian mint is slowly turning all our bills into progressively larger coins. The 5 and 10 dollar coins are coming, people. What then? I think eventually we will have 20 dollar coins the size of frisbees and eventually 100 coins the size of manhole covers!
We have iconic figures like beavers, moose, the Canada goose. We are apparently really proud of our wildlife!
We sort of go to those kinds of things in order to understand ourselves, but those kinds of things are pretty surface level and outward. That does not tell us a whole lot about us. Hopefully there is more to us than that.
The fact that we have receded into those kinds of cutesy notions of who we are shows what the Canadian media philosopher Marshall McLuhan said decades ago:
“Canada is the only country in the world that knows how to live without an identity.”
McLuhan was the man that stated, “The medium is the message.” Canada had these brilliant culture philosophers like George Grant and Northrop Frye that no one really remembers today. It’s kind of sad.
Anyways, we are a pluralistic, multi-cultural society, not a culture but a set of cultures, and that leads us to feel a sense like we don’t have a uniform set of values. We often don’t feel like we know who we are deep down as Canadians.
However, interestingly enough, while many Canadians are unaware of it, there is a bizarre consensus in Canada on values.
In college I read the book, Fire and Ice: Canada, the United States, and the Myth of Converging Values. It was a bit of an eye opener. Canada, according to sociologist Michael Adams, is becoming very different from its American counterparts. We are similar to Americans, but as far as values goes, the presence of America to the South of us as caused us to be increasingly different form them on lots of stuff.
That is one way of saying who we are, isn’t it? Canadians are not Americans. Whoever we are, we ain’t that. We are proudly not that.
We always define ourselves in terms our brothers and sisters to the south. Pierre Trudeau once likened North America to a bed where Canada was a beaver trying to sleep next to a raging Elephant (the US).
And while Americans assume they have a more uniform melting pot kind of culture and Canada has a multi-cultural, diverse culture, Canada is actually far more uniform from sea to sea than the US. That’s ironic.
In values of Authority vs. Individuality and Survival vs. Fulfillment, American regions are very diverse: the Deep South is strongly Authority-Survival, South Atlantic is Individuality-Survival. Some states were closer to Authority-Fulfillment while others closer to Individuality-Fulfillment. Meanwhile, all Canadian provinces fell within the Individuality-Fulfillment quadrant.
What does that mean? Here are some of his statistics: Only 20% of Canadians attend church weekly versus 42% for Americans. Only 18% of Canadians feel that the father must be Master of the house versus 49% for Americans. 71% of Canadians felt that a couple living together were family versus 49% for Americans. Only 25% of Canadians were prepared to take great risks versus 38% of Americans. Only 17% of Canadians feel a widely advertised product is probably good versus 44% of Americans
Adam’s said, and I think this sums it up well: Americans would be more likely to brag about a new car; Canadians more likely to brag about the trip they went on.
Adams feels that “an initially conservative society like Canada has ended up producing an autonomous, inner-directed, flexible, tolerant and socially liberal people. On the other hand, “an initially liberal society like the US has ended up producing a people who are materialistic, outer-directed, intolerant and socially conservative.”
Now, here is the important question for today. Does that make our culture the right one?
According to the news, people from both American and Britain have been googling “How to move to Canada” at record rates, but I think that is short-sighted.
I don’t think anyone of them is necessarily bad or good. I see things like and things I am concerned about in those statistics. Sure there are cultures that have strong education or have less crime or promote religion. However that can all have good aspects and bad aspects.
Of course, if we said that Canada’s culture was the best, we would be saying that out of bias, and we would also be failing to cultural arrogance, which is not good.
The fact is that you can take your culture in a good way or a bad way. You can’t blame your culture for stuff you know is wrong. Any culture has upsides and downsides. The point is to be aware of it. There will be extremes. Culture is not necessary a thing to be opposed in faith, but is something to be understood critically, placing our faith and discernment first. We need to celebrate the good and work at eliminated the bad.
Christians have usually two dangerous responses to our cultural identities:
(1) Isolation: Churches that Retreat from Culture
This is very common of fundamentalist churches. Our culture is bad, impure, evil, so lets huddle in our faith bunker where it is safe.
Churches that get isolated don’t use the goodness the Spirit of God has planted in the culture to use to communicate the Gospel. Paul knew this when he spoke to the people at Mars Hill.
There is no such thing as a culture-less church. No church is free from culture. God did not intend it that way. The Bible was written within a culture of its own, but the Word of God speaks to all cultures. The church should be working to promote the best of culture. The point is discerning the good from the bad.
It is not weather we will have a Canadian culture within us or not, the question is will we be aware of it and response appropriately.
Canadians are more skeptical about consumerism and war, and more hospitable to immigrants. That’s good. I think Jesus was too!
Canadians are individuals that value strong relationships over institutions and programs. That is something we can work with.
Canadians might be skeptical about religion, but they are open to talking about justice, spirituality, ideals, and values. In a round about way, that sounds religious!
Lots of people want to lament that our culture is becoming less Christian. That is true in one way, but that does not mean the Spirit has stopped working in our culture to make opportunities for the Gospel.
(2) Accommodation: Churches Claim All Culture for their Own
The worst example of this in history is when Emperor Constantine in the third century made Christianity the state religion. To be Roman was to be Christian. To be Christian was to be Roman. Roman law was ordained by God. The church went to war against Rome’s enemies.
We saw horrific examples of this in Nazi Germany where the state church proclaimed Hitler to be chosen by God to bring glory back to Germany.
We see the same in the British Empire. Where the Anglican Church sanctioned colonialism. The British colonized half the world and now complain about immigrants taking their identity!
We see this also in America today, sadly. American wars for oil have become evangelical crusades against Muslims. The American motto of “life, liberty, and the pursuit of happiness” is preached as gospel in some churches.
We Canadians can do the same.
I think ours is a culture of apathy and skepticism. We have allergic reactions to organized anything, except organized sports. We have trouble committing to community. We are terribly afraid of offending people with the truth. We are individualists that don’t know who we are and don’t want you to tell us.
That comes out in our religion.
We say stuff like, “I believe Jesus in my Lord and Saviour, but that is just my personal opinion.” (A joke often made by the ethicist, Stan Hauerwas).
We are multi-cultural, which is great. But also we have allowed tolerance to go a bit too far. There are two kinds of tolerance, by the way. One kind says, “You are different from me, so please help me understand you, and let me make a space for you, so that we can have peace.” That’s good.
There is bad tolerance that says, “I don’t know you, I don’t care, you stay out of my business and I’ll stay out of yours. If we bump into each other at Foodland, lets have a shallow conversation about the weather or local sports team, but not anything meaningful, let along religious.”
We are terribly afraid of speaking truth and very afraid to commit to organization and community. That fear has caused us to shrink back from opportunities to encourage people with the Gospel. We are so afraid of offending people that we miss opportunities to encourage.
When we think about our nationality, we have to be critical. We are called to be “in the world and not of the world”
We need to understand that there is good and bad in our culture. We need discernment to that we do not fall into nationalism. Being Canadian can be a good thing, but not necessarily.
This is why we look to how we are apart of another nation: the kingdom of heaven…
“Truly, I tell you, today, you will be with me in Paradise” (Luke 23:43)
Our world is a world that has closed itself off from the transcendent. We have bought into the discourses of science that tells us the immediately tangible is all there is, everything else is suspected as superstition.
Do not get me wrong, science has earned its place in the world, and many need to listen to its voice more. Science has offered enormous explanatory power for our worldview. In the great feuds between scriptural literalism and science, science will usually win. We have found the sun does not revolve around the earth, that the earth is much older than chronicled, that rain comes from weather systems, illness from poor hygiene, etc.
The world has pushed God out of its purview. God has been viewed as too burdensome a notion to trust.
The events of the primordial church fade into the distance of history. History, itself, seems to crocked a path to see providence. Divine intervention seems like misconstrued co-incidence. Many of the great political advances have been done despite religious influences.
We immerse ourselves in the comforting hum of media noise. Talk of God becomes as rare as genuine conversation itself. Hearing from God becomes as rare as genuine listening itself. An atheism falls over us because we feel the blunt force of divine absence.
Our daily lives, even for many Christians, are often practically atheist. Church becomes an cumbersome ritual. Work is more important than worship. Singing praise to God does not feed a family. Prayer and Scripture reading get sidelined to more relaxing practices: Television, sports, etc. So, we say to ourselves, why bother believe?
However, we deceive ourselves into thinking the modern world was the first to discover doubt, as if doubt was an invention by the same brilliance that discovered flight, electricity, or the theory of relativity. Yet, doubt is not a modern novelty.
The cross was a scary time for Jesus and his followers. The cosmos, let alone their little band of disciples, hung in the balance. The circumstances had become so chancy that most of the disciples deserted Jesus: belief in this man as the messiah was simply too insecure at that moment. Peter initially drew his weapon to defend his lord, but upon realization that violence was not going to resolve the conflict between Christ and the priests, upon seeing his master taken rather than fighting back, unleashing the kingdom of power that he was expecting him to unleash, Peter himself turned to deny Christ, three times in fact. Other disciples deserted him far sooner, unfortunately.
Thus, there Christ hung, condemned, and by all accounts at that very moment, defeated and disproved. Jesus as messiah was no longer a tenable conviction anymore. He did not seem to be bringing in a new kingdom, as prophesied. He did not defeat the Roman occupation, as prophesied. Far from! There he was pathetic, disheveled, beaten into irrevocable submission to the powers he should have pulverized with legions of the faithful, perhaps having even angel armies come to assist. Thus, Pilate, either out of mockery to the Jewish people or out of some deep seated pious guilt over killing a truly innocent man, wrote “King of the Jews” and hung it over Jesus’ head.
If one was to look for a reason to believe in Christ at that moment, one would have looked in vain. The man on the cross was exposed many times over as just a man, flesh and blood, ashes and dust, rejected by his people, betrayed by his closest followers and friends, accused of blasphemy by his own religion’s authorities, tortured and in the midst of his execution by his people’s most hated enemies, the most idolatrous power in existence, hanging there, slowly bleeding out, slowly succumbing to his wounds, to thirst, and to death.
Atheism’s objections pale in comparison to the scandal of Good Friday.
As onlookers mocked and jeered, even a man, a wretched thief, dying the same death as Christ next to him, felt no solidarity with the co-condemned, no compassion for his neighbor in this death, only cynicism and despair. Even the thief on Jesus’ one side mocked him.
At this moment, there seems to be no good reason to trust Jesus. Jesus hung there, discredited.
Would you have believed that Jesus was the messiah then? I know I probably would not have. Sadly, that is because I am a “reasonable” person.
More sadly, is that the only reasonable people in this story are monsters: Judas, who calculates how to profit from Jesus’ arrest; the Pharisees, who have the foresight to plan against possible agitators; the Romans, who brilliantly invented means of rebellion suppression.
And yet, in this moment of darkness and doubt, despair and destruction, one person believed! One person dared to see something more. One person had faith. The other thief, what tradition refers to as the “penitent thief,” dying at Jesus’ side. He believed. He had nothing left to hold back. He could have mocked like the other thief, but he didn’t.
We know next to nothing about this person. The Gospels left him unnamed. Having no hope left in this world, he still says to the other thief, “Do you not fear God? You are under the same punishment.” He admits that his punishment is just, yet Christ’s is not. Christ is innocent and he is not.
At the very end of his life, he is moved with humility and honesty.
But his confession is more radical than that. If one was worried about self-preservation, they would have petitioned far more prestigious powers than a dying messiah.
When no one else believed in Jesus, this man did. And so he simply requests that Jesus would remember him when he comes into his kingdom. He, in the darkness moment of his life, in the darkness moment in history, chose to trust the kingdom is still coming.
This man had perhaps the greatest faith in all history, and yet we do not know his name! But God does. God is not dead because God did not stay dead.
Jesus did promise to remember him. In fact, this man, in his final moments of life, was given the most definitive assurance anyone had before the resurrection: Jesus turned to the man and said, “Today, I truly tell you, you will be with me in paradise.”
Sadly, it is only when we realize that our lives stand on the edge of oblivion that we can feel assured that our lives are in the hands of something more absolute than what this world offers.
Help us to have even just a fraction of the faith this man had.
We complain about our lot in life, yet we are unwilling to admit our faults.
We so often mock and mistrust your salvation. When we do that, we must acknowledge that our punishment, like his is just.
But we must also cling to the hope of your kingdom of forgiveness.
Remember us Lord Jesus, as you remembered him.
May your kingdom come.